{"title":"Documenting China's Garment Industry: Wang Bing's Portrayal of Migrant Workers' Suspended Lives within the Contract Labour System","authors":"S. V. D. Meulen","doi":"10.5509/2021942371","DOIUrl":null,"url":null,"abstract":"This essay examines two films by the Chinese documentary filmmaker Wang Bing about temporary migrant workers in small, privately owned garment workshops in Zhejiang Province, China: Bitter Money (Ku Qian; 2016) and 15 Hours (Shi Wu Xiao Shi; 2017). Wang's\n films portray Chinese garment workers' lived experiences of \"suspension,\" as defined by Biao Xiang in this issue, in unique cinematic ways. Social sciences have paid close attention to the experiences of migrant workers, but art documentaries use audiovisual and aesthetic means to explore\n their everyday reality, producing what D. MacDougall calls distinctive \"affective knowledge.\" Wang's films are usually categorized as part of the Sixth Generation of Chinese filmmakers, known for capturing social issues through observational methods. In this essay, I identify Wang's works\n with the aesthetics of \"slow cinema\" and a global documentary trend in the visual arts as theorized by T. J. Demos in The Migrant Image. Based on close observation coupled with empathetic insight, Wang develops his own subjective method to portray people in a transformed and still changing\n China, where suspension is a common state of being. Ultimately, Wang's films not only make the personal experiences of migrant workers visible and tangible, but also problematize their underlying, collective condition of suspension due to the contract labour system and associated hypermobility.\n The suspension approach suggests a productive way of bringing documentary art and social sciences into dialogue.","PeriodicalId":47041,"journal":{"name":"Pacific Affairs","volume":"94 1","pages":"371-396"},"PeriodicalIF":1.4000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pacific Affairs","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.5509/2021942371","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
This essay examines two films by the Chinese documentary filmmaker Wang Bing about temporary migrant workers in small, privately owned garment workshops in Zhejiang Province, China: Bitter Money (Ku Qian; 2016) and 15 Hours (Shi Wu Xiao Shi; 2017). Wang's
films portray Chinese garment workers' lived experiences of "suspension," as defined by Biao Xiang in this issue, in unique cinematic ways. Social sciences have paid close attention to the experiences of migrant workers, but art documentaries use audiovisual and aesthetic means to explore
their everyday reality, producing what D. MacDougall calls distinctive "affective knowledge." Wang's films are usually categorized as part of the Sixth Generation of Chinese filmmakers, known for capturing social issues through observational methods. In this essay, I identify Wang's works
with the aesthetics of "slow cinema" and a global documentary trend in the visual arts as theorized by T. J. Demos in The Migrant Image. Based on close observation coupled with empathetic insight, Wang develops his own subjective method to portray people in a transformed and still changing
China, where suspension is a common state of being. Ultimately, Wang's films not only make the personal experiences of migrant workers visible and tangible, but also problematize their underlying, collective condition of suspension due to the contract labour system and associated hypermobility.
The suspension approach suggests a productive way of bringing documentary art and social sciences into dialogue.
期刊介绍:
Pacific Affairs has, over the years, celebrated and fostered a community of scholars and people active in the life of Asia and the Pacific. It has published scholarly articles of contemporary significance on Asia and the Pacific since 1928. Its initial incarnation from 1926 to 1928 was as a newsletter for the Institute of Pacific Relations (IPR), but since May 1928, it has been published continuously as a quarterly under the same name. The IPR was a collaborative organization established in 1925 by leaders from several YMCA branches in the Asia Pacific, to “study the conditions of the Pacific people with a view to the improvement of their mutual relations.”