Bengali Mughlai Platter on the Table: Muslim and Indo-Persian Food Culture in Bengal

J. Sengupta
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引用次数: 1

Abstract

ABSTRACT Shorn of a strong aristocratic lineage tracing its roots to the Turko-Persian world, Bengal’s Muslim population was created by a wide-ranging conversion of poor peasants. Indo-Persianate cuisine was thus slow to spread here, patronized by the eighteenth-century Nawabi court in Murshidabad, fitfully adopted by Bengal’s predominantly Hindu landed aristocracy in the mid-nineteenth, and spreading among the non-elite only after the move to Calcutta of the deposed Nawab Wajid Ali Shah of Awadh. The Partition created two slightly different culinary traditions on either side of the international border, in Kolkata and Dhaka. How does one then approach the question of “heritage food” among the Muslims today in a state – and in a city like Kolkata – that combines such divergent historical trajectories? The paper will offer some tentative answers by examining both the materiality of food consumption, and the discursive processes that crafted an imagined heritage of Indo-Persian food culture in Bengal.
餐桌上的孟加拉穆格莱:孟加拉的穆斯林和印度-波斯饮食文化
孟加拉的穆斯林人口是由贫穷农民的广泛转变而产生的,它失去了追溯到突厥-波斯世界的强大贵族血统。因此,印度-波斯美食在这里传播得很慢,在18世纪穆尔西达巴德的纳瓦比宫廷中得到了赞助,在19世纪中期,孟加拉主要的印度教地主贵族断断续续地接受了它,直到被废黜的纳瓦布·瓦吉德·阿里·阿瓦德国王(Nawab Wajid Ali Shah of Awadh)搬到加尔各答之后,它才在非精英阶层中传播开来。分治在国际边界的加尔各答和达卡创造了两种略有不同的烹饪传统。那么,在一个融合了如此不同的历史轨迹的邦,以及像加尔各答这样的城市,今天的穆斯林如何处理“传统食物”的问题呢?本文将提供一些试探性的答案,通过检查食物消费的物质性,以及在孟加拉精心制作了一个想象中的印度波斯饮食文化遗产的话语过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.20
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