How Do Children and Their Mothers Make Sense of Photographs Containing Other Children?

IF 1.1 Q3 EDUCATION & EDUCATIONAL RESEARCH
A. Benevento
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引用次数: 1

Abstract

This inquiry is grounded in the idea that parent-child activities are central to the cultural development of society. To address this larger theoretical premise, I examine parents’ and children’s sense making of photographs of childhood. Photographing itself, as a process, replicates representations of childhood that precede the practice while explicitly reproducing and transforming the existing meanings attributed to the medium in which the photograph is displayed. Therefore, I consider photographing to be a cultural activity that helps people share, make sense of, and transform historical, personal, and societal experience and knowledge. The cultural-historical school of developmental psychology has been close to childhood studies in its recognition that child and society interact to create meaning and human development (Daiute, 2013; Vygotsky, 1978). Dynamic developmental theory (Daiute, 2014) is important to emphasize here, in part to provide a focused study of child-adult interaction with uses of digital photography in the development of society. Dynamic developmental theory values collaboration between individuals and their surroundings and accepts everyone, including children, as active participants of their social environment, both as individuals and as members of a cultural group. Another major tenet of this contemporary developmental theory is the role of symbol systems, like language, rituals, and icons, as cultural creations that people use to mediate their interactions in societies and the meanings of life. Consistent with this view, parents use digital photography to create social environments and cultural messages for making sense of their environments, making their own choices and acting at this technological moment in time. In that dynamic transformation, not only the ways we relate to children and childhoods change. The ways we express our relationships also go through rapid evolution due to the technologies we use to manifest our experiences. For example, taking family photographs every Christmas morning after breakfast may become a tradition in a household. By helping form this tradition, parents can structure, in everyday activity and discourse, the use of media in which children participate. Photography, in this example, is a particular form of media. It has its own type of communication in visual mode that developed over time. The output of this communication could be shared in any form (e.g., on a Christmas card, on Instagram, in a frame in a living room) based on the photographer’s purpose. The structure the photographer uses has its own history, stylistic criteria, affordances, and constraints, yet the reason for taking the photograph and the myriad details involved are all Photographing is a cultural activity that helps people share, make sense of, and transform historical, personal, and societal experience and knowledge. The widespread practice of parents’ photographing and posting photos of their children inspired this study. The study asks: How do mothers and children use photographs of children to make sense of childhood? The research included an activity where children (ages 7–10) and their mothers narrated stories using two photos of children. Children and mothers emphasized some shared and importantly different values. Values that differ in emphasis across participants reflect their different positions in everyday life or conflicting perspectives.
孩子和他们的母亲如何理解包含其他孩子的照片?
这项调查是基于这样一种观点,即亲子活动是社会文化发展的核心。为了解决这个更大的理论前提,我研究了父母和孩子对童年照片的理解。摄影本身,作为一个过程,复制了在实践之前的童年表现,同时明确地复制和改变了照片展示媒介的现有意义。因此,我认为摄影是一种文化活动,可以帮助人们分享、理解和转化历史、个人和社会的经验和知识。发展心理学的文化历史学派在认识到儿童和社会相互作用以创造意义和人类发展方面与儿童研究接近(Daiute, 2013;维果斯基,1978)。动态发展理论(Daiute, 2014)在这里强调是很重要的,部分是为了在社会发展中提供一个关于儿童-成人互动与数码摄影使用的重点研究。动态发展理论重视个人和周围环境之间的合作,并接受包括儿童在内的每个人都是社会环境的积极参与者,既是个人也是文化群体的成员。这个当代发展理论的另一个主要原则是符号系统的作用,如语言、仪式和图标,作为文化创造,人们用它来调解他们在社会中的互动和生活的意义。与这一观点一致的是,父母使用数码摄影来创造社会环境和文化信息,以理解他们的环境,做出自己的选择,并在这个技术时刻采取行动。在这种动态的转变中,不仅我们与孩子和童年的关系发生了变化。我们表达关系的方式也经历了快速的演变,因为我们使用的技术来表现我们的经验。例如,在每个圣诞节早晨早餐后拍摄家庭照片可能成为一个家庭的传统。通过帮助形成这种传统,父母可以在日常活动和话语中组织孩子参与的媒体使用。在这个例子中,摄影是一种特殊的媒体形式。随着时间的推移,它在视觉模式中有自己的交流方式。根据摄影师的目的,这种交流的输出可以以任何形式分享(例如,在圣诞卡上,在Instagram上,在客厅的相框里)。摄影师使用的结构有自己的历史,风格标准,支持和约束,但拍摄照片的原因和涉及的无数细节都是摄影是一种文化活动,帮助人们分享,理解和转化历史,个人和社会经验和知识。父母给孩子拍照并上传照片的普遍做法启发了这项研究。该研究提出了一个问题:母亲和孩子如何利用孩子的照片来理解童年?这项研究包括一项活动,让7-10岁的孩子和他们的母亲用两张孩子的照片讲述故事。孩子和母亲强调一些共同的和重要的不同的价值观。不同参与者强调的不同价值观反映了他们在日常生活中的不同立场或相互冲突的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Childhood Studies
Journal of Childhood Studies EDUCATION & EDUCATIONAL RESEARCH-
自引率
11.10%
发文量
20
审稿时长
42 weeks
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