{"title":"Uncanny pedagogies: teaching difficult histories at sites of colonial violence","authors":"Liana MacDonald, Joanna Kidman","doi":"10.1080/17508487.2021.1923543","DOIUrl":null,"url":null,"abstract":"ABSTRACT In 2022, New Zealand history will shift from an optional to a compulsory subject across all levels of schooling. Teaching about New Zealand’s difficult histories has the potential to reconstitute settler-Indigenous relations to show how historical colonial injustice impacts people today, but it raises questions about whose history will be validated and taught and how settler discomfort about breaking the silences surrounding colonial violence might be addressed pedagogically. Building on scholarship in haunting, we introduce the notion of a settler colonial crypt to show how settler memory and forgetting of colonial violence can be challenged and transformed by Māori tribal memories. The introduction of difficult histories at sites of colonial violence is accompanied by the uncanny; intellectual, emotional and embodied experiences that are uncomfortable and frightening, yet stimulating and inspiring, to generate new ways of considering settler-Indigenous relations. Data from a large-scale ethnographic study exploring how different groups in New Zealand remember or forget the New Zealand Wars reveal how secondary school students were directed towards the uncanny during a field trip. The excursion demonstrates the potential for transforming understandings about how invasion and violence accompanied settlement, providing the impetus for something-to-be-done and setting the groundwork for genuine attempts at reconciliation.","PeriodicalId":47434,"journal":{"name":"Critical Studies in Education","volume":"63 1","pages":"31 - 46"},"PeriodicalIF":4.0000,"publicationDate":"2021-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17508487.2021.1923543","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Studies in Education","FirstCategoryId":"95","ListUrlMain":"https://doi.org/10.1080/17508487.2021.1923543","RegionNum":2,"RegionCategory":"教育学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
引用次数: 5
Abstract
ABSTRACT In 2022, New Zealand history will shift from an optional to a compulsory subject across all levels of schooling. Teaching about New Zealand’s difficult histories has the potential to reconstitute settler-Indigenous relations to show how historical colonial injustice impacts people today, but it raises questions about whose history will be validated and taught and how settler discomfort about breaking the silences surrounding colonial violence might be addressed pedagogically. Building on scholarship in haunting, we introduce the notion of a settler colonial crypt to show how settler memory and forgetting of colonial violence can be challenged and transformed by Māori tribal memories. The introduction of difficult histories at sites of colonial violence is accompanied by the uncanny; intellectual, emotional and embodied experiences that are uncomfortable and frightening, yet stimulating and inspiring, to generate new ways of considering settler-Indigenous relations. Data from a large-scale ethnographic study exploring how different groups in New Zealand remember or forget the New Zealand Wars reveal how secondary school students were directed towards the uncanny during a field trip. The excursion demonstrates the potential for transforming understandings about how invasion and violence accompanied settlement, providing the impetus for something-to-be-done and setting the groundwork for genuine attempts at reconciliation.
期刊介绍:
Critical Studies in Education is one of the few international journals devoted to a critical sociology of education, although it welcomes submissions with a critical stance that draw on other disciplines (e.g. philosophy, social geography, history) in order to understand ''the social''. Two interests frame the journal’s critical approach to research: (1) who benefits (and who does not) from current and historical social arrangements in education and, (2) from the standpoint of the least advantaged, what can be done about inequitable arrangements. Informed by this approach, articles published in the journal draw on post-structural, feminist, postcolonial and other critical orientations to critique education systems and to identify alternatives for education policy, practice and research.