Intelligent digital beings as children’s imaginary social companions

IF 2.1 3区 心理学 Q2 COMMUNICATION
Sandra L. Calvert
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引用次数: 3

Abstract

Being human brings a gift for imaginative thought, an ability that can be used to transform the very world in which we live. That gift has now brought us to a new reality in which we are rapidly changing life as we have known it. What is alive? What is not? Artificial intelligence makes answers to those questions increasingly unclear, especially for young children. A key facet of being a person involves forming close emotional ties to others, known as attachments (Bowlby, 1969). Through early interactions with emotionally close others, children come to know themselves and the world in which they live, ideally as a safe place with trusted adults who will care for them and offer a safe haven in times of need (Bowlby, 1969). Do children also care about non-human agents? If so, how does that mirror the ways children feel about the people in their lives? Do they trust intelligent digital beings more when they feel emotionally close to them, when they attribute life to them? Parasocial relationships, the emotionally tinged feelings that viewers have for favorite media personae (Bond & Calvert, 2014), have been conceptualized as close relationships, as a kind of imaginary friend for young children that can be used to explain the similarities between face-to-face and mediated relationships (Calvert, 2017). Being a person also involves verbal and nonverbal communication with others. Conversation is an important cultural tool that enables social interactions. Social contingency is a linchpin of those interactions (Rosenberry, Hirsh-Pasek, & Golinkoff, 2014). We take turns in our conversations: I talk, then you talk, and so on. We make comments and ask questions, and someone (ideally) replies. Through these verbal exchanges, we come to know ourselves and others, to learn about our worlds. In media experiences, verbal exchanges between children and characters are known as parasocial interactions (Lauricella, Gola, & Calvert, 2011). That children talk to characters as if they can hear them reflects the role that imagination plays in mediated experiences: characters don’t really know what children are saying even though children and characters act as if they are in a two-way conversation (Calvert, 2017). Artificial intelligence, such as conversational agents like Google home, Alexa, and Siri, can now simulate social contingency much more realistically than television experiences can, serving children as social partners that can answer their questions through parasocial interactions. Do children believe what intelligent agents say? Do they trust them?
智能数字生物是孩子们想象中的社交伙伴
作为人类,我们拥有一种富有想象力的思维天赋,一种可以用来改变我们生活的世界的能力。这份礼物现在把我们带到了一个新的现实,在这个现实中,我们正在迅速改变我们所知道的生活。什么是活的?什么不是?人工智能让这些问题的答案变得越来越模糊,尤其是对年幼的孩子来说。作为一个人的一个关键方面包括与他人形成密切的情感联系,称为依恋(Bowlby, 1969)。通过早期与情感上亲密的人的互动,孩子们开始了解自己和他们生活的世界,理想的是作为一个安全的地方,有值得信赖的成年人会照顾他们,并在需要的时候提供一个安全的避风港(鲍尔比,1969)。孩子们也会关心非人类的代理人吗?如果是这样的话,这又如何反映了孩子们对生活中的人的感觉呢?当他们在情感上与智能的数字生物亲近时,当他们把生命赋予它们时,他们是否更信任它们?准社会关系,即观众对最喜欢的媒体人物的情感感受(Bond & Calvert, 2014),已被概念化为亲密关系,作为幼儿的一种假想朋友,可用于解释面对面关系和中介关系之间的相似性(Calvert, 2017)。作为一个人也包括与他人的语言和非语言交流。对话是一种重要的文化工具,它使社会互动成为可能。社会偶然性是这些互动的关键(Rosenberry, Hirsh-Pasek, & Golinkoff, 2014)。我们轮流交谈:我说话,然后你说话,以此类推。我们发表评论并提出问题,然后有人(理想情况下)回答。通过这些语言交流,我们开始了解自己和他人,了解我们的世界。在媒体体验中,儿童与角色之间的语言交流被称为副社会互动(Lauricella, Gola, & Calvert, 2011)。孩子们和角色说话就好像他们能听到他们说话一样,这反映了想象力在中介体验中所起的作用:角色并不真正知道孩子们在说什么,即使孩子和角色表现得好像他们在进行双向对话(Calvert, 2017)。人工智能,如谷歌home、Alexa和Siri等对话代理,现在可以比电视体验更真实地模拟社会偶然性,将儿童作为社交伙伴,通过准社交互动回答他们的问题。孩子们相信智能代理说的话吗?他们信任他们吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
5.20
自引率
3.30%
发文量
26
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