Death and Melody: A Psychobiography of Rezső Seress, Composer of "Gloomy Sunday".

IF 2.1 Q2 PSYCHOLOGY, MULTIDISCIPLINARY
Europes Journal of Psychology Pub Date : 2025-11-28 eCollection Date: 2025-11-01 DOI:10.5964/ejop.19131
Virág Rab
{"title":"Death and Melody: A Psychobiography of Rezső Seress, Composer of \"Gloomy Sunday\".","authors":"Virág Rab","doi":"10.5964/ejop.19131","DOIUrl":null,"url":null,"abstract":"<p><p>Rezső Seress (1899-1968), the composer of the world-famous song \"Gloomy Sunday,\" whose life ended in suicide, is analyzed using a psychobiographical approach. The research question is how can suicide be read through Seress's self-narrations, embedded in the Hungarian cultural, social, and historical context? To answer this question, we integrate Kézdi's theory of the negative code, Wallerstein's world-systems theory, and McAdams's narrative identity theory, linking language, structure, and the self. We analyzed nine song lyrics: counted explicit and narrowly defined implicit negations, calculated negation density (per 100 words), and coded narrative tone and plot, key life events, and agency/communion cues. Throughout the analysis, interpretation is hermeneutic and context-sensitive, with numbers serving as guides. Peaks in negation density appear in the songs \"Nobody Has Ever Loved Me\" (1930) and especially, \"Just Drink, Drink\" (1940), aligning with personal and historical crises. Agency markers are minimal or defensive, while communion is consistently framed as loss. No redemptive arc is identifiable; the life story follows a contamination sequence beginning in adversity. These patterns motivate the introduction of the tragic semiperipheral self (TSS) as a culturally and structurally situated narrative type.</p>","PeriodicalId":47113,"journal":{"name":"Europes Journal of Psychology","volume":"21 4","pages":"346-365"},"PeriodicalIF":2.1000,"publicationDate":"2025-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12928672/pdf/","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Europes Journal of Psychology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5964/ejop.19131","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2025/11/1 0:00:00","PubModel":"eCollection","JCR":"Q2","JCRName":"PSYCHOLOGY, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

Abstract

Rezső Seress (1899-1968), the composer of the world-famous song "Gloomy Sunday," whose life ended in suicide, is analyzed using a psychobiographical approach. The research question is how can suicide be read through Seress's self-narrations, embedded in the Hungarian cultural, social, and historical context? To answer this question, we integrate Kézdi's theory of the negative code, Wallerstein's world-systems theory, and McAdams's narrative identity theory, linking language, structure, and the self. We analyzed nine song lyrics: counted explicit and narrowly defined implicit negations, calculated negation density (per 100 words), and coded narrative tone and plot, key life events, and agency/communion cues. Throughout the analysis, interpretation is hermeneutic and context-sensitive, with numbers serving as guides. Peaks in negation density appear in the songs "Nobody Has Ever Loved Me" (1930) and especially, "Just Drink, Drink" (1940), aligning with personal and historical crises. Agency markers are minimal or defensive, while communion is consistently framed as loss. No redemptive arc is identifiable; the life story follows a contamination sequence beginning in adversity. These patterns motivate the introduction of the tragic semiperipheral self (TSS) as a culturally and structurally situated narrative type.

死亡与旋律:《忧郁的星期天》作曲家雷兹塞勒斯的心理传记。
以自杀结束生命的著名歌曲《忧郁的星期天》的作曲家雷兹塞勒斯(1899-1968),用心理传记的方法进行了分析。研究的问题是,如何通过塞雷斯根植于匈牙利文化、社会和历史背景中的自我叙述来解读自杀?为了回答这个问题,我们将ksamzdi的消极密码理论、沃勒斯坦的世界系统理论和麦克亚当斯的叙事认同理论结合起来,将语言、结构和自我联系起来。我们分析了九首歌词:计算了明确的和狭隘定义的隐性否定,计算了否定密度(每100个单词),并对叙事语气和情节、关键生活事件和代理/交流线索进行了编码。在整个分析过程中,解释是解释性的和上下文敏感的,以数字作为指导。否定密度的高峰出现在歌曲《没人爱过我》(1930),尤其是《就喝吧,喝吧》(1940)中,与个人和历史危机相一致。代理标记是最小的或防御性的,而交流始终被定义为损失。没有可识别的救赎弧线;这个人生故事遵循着一个从逆境开始的污染序列。这些模式促使悲剧半外围自我(TSS)作为一种文化和结构定位的叙事类型的引入。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Europes Journal of Psychology
Europes Journal of Psychology PSYCHOLOGY, MULTIDISCIPLINARY-
CiteScore
3.90
自引率
0.00%
发文量
27
审稿时长
31 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信
小红书