Introspecting bias

IF 1.1 1区 哲学 0 PHILOSOPHY
Daniel Greco
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引用次数: 0

Abstract

In his recent book, (Bias: A Philosophical Study, Oxford University Press, Oxford, 2022). Thomas Kelly argues that various phenomena that look initially like examples of how irrational we are in thinking about bias—especially our own biases—turn out to be exactly what you’d expect from ideally rational agents. The phenomena he discusses which I’ll focus on are (1) our inability to introspectively identify our biases, and (2) our tendency to respond to accusations of bias with counteraccusations. In this paper, I’ll concede that Kelly is right about how ideally rational agents would think about their biases, while raising questions about whether the fact that we think similarly is best explained by our rationality. In §2, I’ll explain how Kelly’s “perspectival account of bias attributions” predicts that rational agents would be unable to identify their own biases, and would respond to accusations of bias with counter-accusations of bias. In §3, I’ll describe how a certain sort of irrational agent would behave differently—these irrational agents would respond to accusations of bias with searching introspection, and that introspection might reliably turn up evidence of bias, which would then lead them to change their views in the direction of being less biased. We are clearly not such agents, since we do exhibit (1) and (2). I’ll argue that the sort of behavior we exhibit could be explained either because we’re more rational than the agents described, or because we’re less rational than them—just as incoherent, but also worse at introspectively noticing our incoherence. I’ll argue that it’s an empirical question, to which Kelly’s arguments don’t speak, whether the fact that we exhibit (1) and (2) is best explained by our rationality, or our irrationality.

内省偏见
在他最近的书中,(偏见:哲学研究,牛津大学出版社,牛津,2022)。托马斯·凯利(Thomas Kelly)认为,各种现象最初看起来像是我们在思考偏见(尤其是我们自己的偏见)时是多么不理性的例子,结果恰恰是你对理想理性行为者的期望。我将重点关注他所讨论的现象是:(1)我们无法自省地识别我们的偏见,以及(2)我们倾向于用反指控来回应对偏见的指责。在这篇论文中,我承认凯利关于理想理性行为者如何看待他们的偏见的观点是正确的,同时我也提出了一个问题,即我们的理性是否能最好地解释我们思考相似的事实。在§2中,我将解释凯利的“偏见归因的透视解释”如何预测理性的代理人将无法识别他们自己的偏见,并且会以偏见的反指控来回应偏见的指控。在§3中,我将描述某种非理性主体的不同行为——这些非理性主体会通过寻找内省来回应偏见的指控,而内省可能会可靠地找到偏见的证据,这将导致他们改变自己的观点,朝着较少偏见的方向发展。我们显然不是这样的主体,因为我们确实表现出了(1)和(2)。我认为,我们表现出的这种行为要么可以解释为我们比所描述的主体更理性,要么是因为我们比他们更不理性——就像不连贯一样,但也更不善于自省地注意到我们的不连贯。我认为这是一个经验主义问题,凯利的论证并没有回答这个问题,即我们表现出(1)和(2)的事实是由我们的理性还是非理性来最好地解释的。
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来源期刊
PHILOSOPHICAL STUDIES
PHILOSOPHICAL STUDIES PHILOSOPHY-
CiteScore
2.60
自引率
7.70%
发文量
127
期刊介绍: Philosophical Studies was founded in 1950 by Herbert Feigl and Wilfrid Sellars to provide a periodical dedicated to work in analytic philosophy. The journal remains devoted to the publication of papers in exclusively analytic philosophy. Papers applying formal techniques to philosophical problems are welcome. The principal aim is to publish articles that are models of clarity and precision in dealing with significant philosophical issues. It is intended that readers of the journal will be kept abreast of the central issues and problems of contemporary analytic philosophy. Double-blind review procedure The journal follows a double-blind reviewing procedure. Authors are therefore requested to place their name and affiliation on a separate page. Self-identifying citations and references in the article text should either be avoided or left blank when manuscripts are first submitted. Authors are responsible for reinserting self-identifying citations and references when manuscripts are prepared for final submission.
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