{"title":"Insight, perceptio, and Sosa on firsthand knowledge","authors":"Jack Lyons","doi":"10.1007/s11098-025-02286-z","DOIUrl":null,"url":null,"abstract":"<p>Sosa emphasizes \"firsthand intuitive insight\" as a distinctive kind of epistemic aim and argues that this is a characteristic epistemic goal of humanistic inquiry. He draws from this some importantly antiskeptical conclusions for the epistemology of disagreement. I try to further develop this idea of insight, which I call ‘<i>perceptio</i>’, in which we \"see\" some truth to obtain. I agree that it is a distinctive epistemic good, although I think it is central to understanding in general and not just in the humanities. It is also central to a specific kind of knowing-that that does not involve understanding. The precise way in which <i>perceptio</i> is a distinctive epistemic good means that, although it cannot do the antiskeptical work for disagreement that Sosa probably wants, it can do some related work.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"12 1","pages":""},"PeriodicalIF":1.1000,"publicationDate":"2025-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHICAL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11098-025-02286-z","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Sosa emphasizes "firsthand intuitive insight" as a distinctive kind of epistemic aim and argues that this is a characteristic epistemic goal of humanistic inquiry. He draws from this some importantly antiskeptical conclusions for the epistemology of disagreement. I try to further develop this idea of insight, which I call ‘perceptio’, in which we "see" some truth to obtain. I agree that it is a distinctive epistemic good, although I think it is central to understanding in general and not just in the humanities. It is also central to a specific kind of knowing-that that does not involve understanding. The precise way in which perceptio is a distinctive epistemic good means that, although it cannot do the antiskeptical work for disagreement that Sosa probably wants, it can do some related work.
期刊介绍：
Philosophical Studies was founded in 1950 by Herbert Feigl and Wilfrid Sellars to provide a periodical dedicated to work in analytic philosophy. The journal remains devoted to the publication of papers in exclusively analytic philosophy. Papers applying formal techniques to philosophical problems are welcome. The principal aim is to publish articles that are models of clarity and precision in dealing with significant philosophical issues. It is intended that readers of the journal will be kept abreast of the central issues and problems of contemporary analytic philosophy.
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