Dynamics Response of Indonesian Islamic Law to the Protection of Intellectual Property Rights

Q4 Arts and Humanities
Ulumuna Pub Date : 2024-05-18 DOI:10.20414/ujis.v27i2.749
Asmuni Asmuni, Yusdani Yusdani, Januariansyah Arfaizar
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引用次数: 0

Abstract

Every work of innovation is a valuable intellectual property that should be protected by the state, according to Law No. 24 of 2014. However, Intellectual Property Rights are not adhered to by the public as there is much piracy. This is evident in the proliferation of websites providing pirated music, photocopies of books, and uploading songs that are sung again without permission from the creator. This necessitates a study related to the protection of Intellectual Property Rights (IPR) from the perspective of Islamic law. Building on the theory of maqasid sharia, the study shows that Islamic law views copyright as protected property because it is haq al-ibtikar containing the creator's exclusive, economic, and moral rights. From a fiqh perspective, the solution should be based on moral and economic demands. Therefore, it is necessary to strictly enforce the law against violations of Intellectual Property Rights because it is based on the appreciation and protection of creative rights, which signify professionalism.
印度尼西亚伊斯兰法对知识产权保护的动态回应
根据 2014 年第 24 号法律,每一项创新作品都是宝贵的知识产权,应受到国家保护。然而,由于盗版现象猖獗,知识产权并未得到公众的遵守。这表现在提供盗版音乐、书籍影印件以及未经创作者许可而上传重唱歌曲的网站激增。因此,有必要从伊斯兰法的角度对知识产权(IPR)的保护进行研究。本研究以伊斯兰教法理论为基础,表明伊斯兰教法将版权视为受保护的财产,因为它是包含创作者专有权、经济权和精神权的 haq al-ibtikar。从伊斯兰教法的角度来看,解决方案应以道德和经济需求为基础。因此,有必要严格执法,打击侵犯知识产权的行为,因为它是建立在欣赏和保护创造性权利的基础上的,而创造性权利是专业精神的象征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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