传统伊格博社会中死亡的推迟和转移:恩苏卡人恩格韦雷-伊什-恩沃的案例:历史哲学分析。

IF 1.3
Omega Pub Date : 2025-09-01 Epub Date: 2023-04-04 DOI:10.1177/00302228231166538
Christian Chukwuma Opata, Anthony Uzochukwu Ufearoh, Hillary Oguejiofor Eze
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引用次数: 0

摘要

伊格博人的传统医学实践并不局限于治病救人。它延伸到探索和操纵自然界和物质实体中固有的力量,以达到某些目的。这在伊格博语中被俗称为 "伊格ọgwụ"(igwọgwọ)。这种操纵功能之一就是在没有任何直接或身体接触的情况下,将死亡从病人身上推迟或转移到另一个人身上的现象。这一过程引起了人们对因果关系以及该行为的伦理正当性的严重哲学关注。本文同时运用了实证方法、现象学分析哲学方法和诠释学方法,旨在研究在将死亡从一个人推迟或转移到另一个人的现象中将因果关系联系起来的可能性。本文探讨了伊格博-非洲本体论对现实作为力量和力量之间相互影响的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Postponement and Transfer of Death in Traditional Igbo Society: The Case of Ngwere Ishi Enwoo Among Nsukka People: A Historico-Philosophical Analysis.

Traditional medical practice among the Igbo is not limited to therapeutic or curative role of healing the sick. It extends to exploration and manipulation of powers inherent in nature and material entities to achieve some ends. This is popularly known as ime ọgwụ (igwọ ọgwọ) in Igbo parlance. One of such manipulative function is the phenomenon of postponement or transfer of death from a patient to another individual without any direct or physical contact. The process raises serious philosophical concerns about causation as well as the ethical justification of the act. Employing simultaneously the empirical method, the philosophical methods of phenomenological analysis and hermeneutics, the present paper sets out to investigate the possibility of relating the cause with the effect in the phenomenon of postponement and porting of death from an individual to another. The paper explores the Igbo-African ontological understanding of realities as forces and mutual interaction of forces.

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