第五章。为可持续卫生系统提供节俭创新。

Laurent Ravez
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引用次数: 0

摘要

生物伦理学有时被认为是一系列旨在规范卫生保健实践和人类研究的普遍准则。然而,面对这门学科的历史,这样的陈述是站不住脚的。生命伦理学诞生于20世纪60年代和70年代盛行于美国的意识形态背景下。那么,我们是否应该放弃对已被证明在阐明卫生实践方面有用的伦理基准的普遍性的所有希望?根据G. Tangwa的工作,通过仔细区分普遍性和一致性,这一贡献表明,在保持生物伦理学的普遍目标的同时,尊重世界各地文化的特殊性是可能的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapitre 5. L’innovation frugale au service de systèmes de santé durables.

Bioethics is sometimes presented as a series of universal guidelines aimed at regulating health care practices and research on human beings. Such a presentation, however, does not hold water in the face of the history of the discipline. Bioethics was born in the ideological context that prevailed in the United States in the 1960s and 1970s. Should we then abandon all hope of universality for ethical benchmarks that have proven their usefulness in illuminating health practices? By carefully distinguishing the universal from the uniform, this contribution shows, based on the work of G. Tangwa, that it is possible to respect the specificities of cultures around the world, while maintaining a universal aim for bioethics.

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