在亚洲国际都会做一个好穆斯林男人:在香港表演年轻的南亚穆斯林男子气概

Q1 Social Sciences
Murat ES
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引用次数: 0

摘要

长期以来,香港一直是南亚移民和公民的家园,他们通常被称为“少数民族”。在亚洲和其他地方,年轻的穆斯林男子在种族和宗教上都被视为男权主义和激进伊斯兰主义的承担者。本文探讨南亚背景的年轻穆斯林男子在香港如何表现他们的男子气概。我的分析侧重于不同的流动能力、穆斯林男子气概的具体实践以及欲望、恐惧和安全的复杂纠缠,以理解少数民族人口的种族宗教差异是如何通过亚洲城市中具体的种族宗教遭遇而产生、经历和适应的。通过对香港南亚穆斯林青年的民族志实地考察,我探讨了这些青年如何从不同的文化传统中汲取,并参与各种虔诚的主体性话语,以协商香港不稳定的归属感政治。我的研究结果指出,跨国道德地理在调节“亚洲世界城市”文化差异的具体遭遇以及不断(错误)认识和协商方面具有多重尺度的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Being a good Muslim man in Asia's world city: Performing youthful South Asian Muslim masculinities in Hong Kong

Hong Kong has long been home to immigrants and citizens of South Asian background, popularly known as ‘ethnic minorities’. Young Muslim men are both ethnically and religiously stigmatized in the contemporary conjuncture as the bearers of patriarchal masculinities and radical Islamism in Asia, as elsewhere. This paper looks at the ways in which young Muslim men of South Asian background perform their masculinities in Hong Kong. My analysis focuses on differentiated capacities for mobility, embodied practices of Muslim manhood as well as complex entanglements of desire, fear and safety to understand the ways in which ethno-religious difference of minority populations are produced, experienced and accommodated through embodied ethno-religious encounters in Asian cities. Through my ethnographic fieldwork with young Muslim South Asian men in Hong Kong, I explore how these youth draw from different cultural traditions and engage various discourses of pious subjectivity to negotiate an unstable politics of belonging in Hong Kong. My findings point to the importance of transnational moral geographies operating at multiple scales in regulating embodied encounters with, as well as constant (mis)recognition and negotiation of, cultural difference in ‘Asia's world city’.

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来源期刊
City, Culture and Society
City, Culture and Society Economics, Econometrics and Finance-Economics, Econometrics and Finance (miscellaneous)
CiteScore
4.00
自引率
0.00%
发文量
26
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