工匠的边缘化及其对中部地区内生发展的后续影响

Wuhibegezer Ferede, Aklilu Kahsay
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摘要

摘要:这项研究是在提格雷中部进行的,这里是许多世界奇观和过去文明遗产的中心。它还拥有一个活生生的博物馆,展示了工匠的艺术卓越和创新。本土工艺知识体系在生产技术、孕育思想和宇宙之手方面起着非常决定性的作用,对于知识传统和技术技能的代代相传以及保持文明之灯的燃烧至关重要。然而,随着时间的推移,这个行业失去了社会的支持,技术创新和卓越性以惊人的速度下降,新一代对工艺职业和教育变得漠不关心。因此,本研究旨在探讨工匠(工匠和妇女)边缘化的原因及其对提格雷中部农村经济的伴随影响。对从FDG收集的数据、深入访谈、观察、与阿克苏姆周边社区各阶层的非正式讨论以及二手文件分析表明,尽管农村经济对工匠的产品有很高的需求,但工匠在空间上被隔离,在政治上被剥夺权利,在经济上被疏远,在社会上被排斥和从属。产生这一悖论的原因包括经济竞争和外国工艺工人的阴谋、封建技术官僚的权力维护运动、僧侣的命令以及对该行业的恶眼联想。因此,在整个国家实现技术复兴和提格雷中部农村生计的转变需要通过恢复工匠的土著技能和通过赋予工匠社会,经济和政治权力来消除对他们的神话的神秘化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Marginalization of Artisans and Its Sequels on the Endogenous Development in Centeral Tigray
Abstract:The study was undertaken in central Tigray which is the epicenter of many of the world wonders and legacies of the past civilization. It also harbors a living museum which indicates artistic excellence and innovation of the artisans. The indigenous craft knowledge system was very decisive in producing technology incubating minds and cosmic hands pivotal for the transmission of intellectual traditions and technical skills from generation to generation and for keeping the lamp of civilization burning. However, as time went on the profession lost social support and technological innovation and excellence was declined with alarming rate for the new generation became indifferent towards craft vocation and education. Therefore, this research was conducted to examine the causes for the marginalization of artisans (craftsmen and women) and its concomitant effect on the rural economy in central Tigray. The examination of the date collected from FDG, in-depth interview, observation, informal discussions with various sections of community in the environs of Axum along with secondary document analysis indicated that in spite of the high demand for the products of artisans in the rural economy, artisans are spatially segregated, politically disempowered, economically alienated, socially excluded and subordinated. The causes that produced this paradox include economic competition and the conspiracy of foreign craft workers, power preservation move of feudal technocrats, monastic orders and association of evil eyes to the profession. Hence, the realization of technological renaissance in the country at large and the transformation of the rural livelihood in central Tigray demands to be routed in resuming of the indigenous skills of the crafts men and the demystification of myths held about artisans by empowering them socially, economically and politically.
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