奥维德的城市蜕变

IF 0.1 3区 社会学 0 LITERATURE, BRITISH ISLES
C. Hulse
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引用次数: 0

摘要

在奥维德的《变形记》第十五卷中,毕达哥拉斯思考了城市的兴衰,并预见到罗马的生存需要从战争转向“和平的艺术”。一旦古罗马衰落,它的城市意象与圣经的反意象混杂在一起,其中上帝希望罗马和其他邪恶中心毁灭。通过奥维德/毕达哥拉斯的视角,本文考察了斯宾塞如何面对近代早期伦敦的兴衰和可能的再次衰落,同时也考察了莎士比亚和德莱顿。这种奥维德模式创造了对身份、信仰和道德义务的挑战,导致了变态主题向其社会边界的“外向转向”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ovid’s urban metamorphosis
In Book XV of Ovid’s Metamorphoses, Pythagoras meditates on the rise and fall of cities and foresees that the survival of Rome requires turning from war to the “arts of peace.” Once ancient Rome has fallen, its urban imagery hybridizes with a Biblical counter-imagery in which God wills the ruination of Rome and other centers of wickedness. Through this Ovidian/Pythagorean lens, this essay then examines how Spenser confronts the fall and rise and possible fall again of early modern London, with glances also at Shakespeare and Dryden. This Ovidian model creates challenges of identity, belief, and ethical obligation that result in an “outward turn” of the theme of metamorphosis toward its social boundary.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: SEDERI, Yearbook of the Spanish and Portuguese Society for English Renaissance Studies, is an annual open-access publication devoted to current criticism and scholarship on English Renaissance Studies. It is peer-reviewed by external referees, following a double-blind policy.
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