“Las Del Istmo Son Muy Cabronas”:在语言教学准备学士学位课程中教授土著语言

IF 1.5 2区 文学 Q2 EDUCATION & EDUCATIONAL RESEARCH
Mario E. López-Gopar, Vilma Huerta Córdova, Kiara Ríos Ríos, William M. Sughrua
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引用次数: 3

摘要

墨西哥的语言教学准备项目一直是现代性/殖民主义遗产的一部分,偏向于所谓的“现代”语言(如英语和法语),而不是土著语言。这些语言带来的所谓新自由主义利益,以及它们与“现代化”个人和文化的联系,掩盖了对土著语言的学习,土著语言的使用者在殖民差异中挣扎,在将他者转化为自卑的话语中挣扎。瓦哈卡州是墨西哥文化和语言最多样化的州,本文的目的是展示一项正在进行的、纵向的、批判性的民族志行动研究项目的结果,该项目记录了最近将土著语言diidxaz /Isthmus Zapotec作为语言教学文学学士学位课程的一部分。本文采用非殖民化的理论视角,采用由参与式课堂和课外活动观察、照片和录像、人种学现场笔记以及正式和非正式汇报会议中的持续对话共同构建的小插曲,介绍了Kiara的故事,她是这个文学学士项目的第一位diidxaz老师。基于对数据的反复分析,本文论述了三个主要主题:(a)土著教师挑战存在的殖民性;(b)(土著)妇女重新定位自己;(c)反思性行动主义去殖民化语言教学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Las Del Istmo Son Muy Cabronas”: Teaching an Indigenous Language in a Language Teaching Preparation BA Program
ABSTRACT Language teaching preparation programs in Mexico have been part of the modernity/coloniality legacy favoring so-called “modern” languages (e.g., English and French) over Indigenous languages. The alleged neoliberal benefits these languages bring and their connection to “modernized” individuals and cultures overshadows the learning of Indigenous languages, whose speakers struggle with the colonial difference, the discourse that transforms otherness into inferiority. Situated in Oaxaca, the most culturally and linguistically diverse state in Mexico, the purpose of this paper is to present the results of an ongoing, longitudinal, critical-ethnographic-action-research project that has documented the recent inclusion of the Indigenous language Diidxazá/Isthmus Zapotec as part of a Bachelor of Arts (BA) degree program in language teaching. Adopting a decolonizing theoretical lens and using vignettes co-constructed from participatory classroom and extra-curricular activity observations, photographs, and video recordings, ethnographic field notes, and on-going dialogue in formal and informal debriefing sessions, this paper presents the story of Kiara, the first Diidxazá teacher in this BA program. Based on an iterative analysis of the data, this paper addresses three main themes: (a) Indigenous teachers challenging the coloniality of being; (b) (Indigenous) women repositioning themselves; and (c) reflective activism decolonizing language teaching.
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来源期刊
CiteScore
5.70
自引率
5.90%
发文量
63
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