处方者与叛逆者:对纽西兰欧洲女性性行为的态度(1860 - 1916)

Andrée Lévesque
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引用次数: 10

摘要

本文探讨了关于女性性行为的处方和女性行为的现实之间的分歧。特别地,论文定义了那些阐明处方的人定义并试图控制越轨行为的方式。在每个时期和文化中,一些团体试图规定社会行为规范,并几乎痴迷地关注妇女及其性角色。这些问题在新西兰显得十分突出。新西兰是一个新近定居的国家,其社会学者急于避免在新世界重复旧世界的错误。医学界、政治家和妇女改革者在定义社会习俗方面是最重要的。生理学为性别角色的分离和双重标准提供了“科学的”依据;政治家们制定了控制立法,妇女团体试图改革她们桀骜不驯的姐妹们。建立了机构并通过了法律,如《莫德林研究所》和《传染病法》,以确保控制和一致性。虽然对社会态度的研究使我们了解了占主导地位的意识形态,但不应脱离有关妇女的实际行为来看待这些意识形态。婚外生育、堕胎和卖淫的程度,如统计数字所显示的,加上印象性的证据,表明许多妇女一直在抗拒。对不正常的未婚母亲、妓女的治疗不仅表明了一战前新西兰的不容忍程度,也反映了处方与现实之间的差距以及社会控制的有效性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Prescribers and rebels: Attitudes to european women's sexuality in New Zealand 18601916

This paper explores the divergence between prescriptions about female sexuality and the realities of female behaviour. In particular the paper defines the manner in which those who spelt out the prescriptions defined and sought to control deviance. In every period and culture some groups try to prescribe norms of social behaviour and focus almost obsessively on women and their sexual role. These issues loomed large in New Zealand, a country of recent settlement whose social pundits were eager not to repeat in the new world the mistakes of the old one.

The medical profession, politicians, and women reformers were most important in defining social mores. Physiology provided the ‘scientific≐ basis for separate sexual roles and the double-standard; politicians enacted controlling legislation, and groups of women attempted to reform their recalcitrant sisters. Institutions were set up and laws were passedMagdalen Institutes, the Contagious Diseases Actto ensure control and conformity.

While the study of social attitudes informs us about the dominating ideologies, they should not be viewed in isolation from the actual behaviour of the women concerned. The extent of ex-nuptial births, abortion and prostitution, as expressed in statistics, supplemented by impressionistic evidence, shows a constant resistance on the part of a large number of women. The treatment of deviants unmarried mothers, prostitutes-indicates not only the degree of intolerance of pre-First World War New Zealand but also measures the gap between prescription and reality as well as the efficacy of social control.

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