追忆大井(1852 ~ 1871):金山拓荒者会津之女

Kristina S. Vassil
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摘要

摘要:本文主要讲述了1869年秋天抵达加州黄金之乡的会津人、博信战争(1868-69)难民伊藤大井(1852-71)的传奇故事。冈井在北加州定居,作为若松茶和丝绸殖民地的一部分。若松茶和丝绸殖民地是由德国人约翰·施内尔(John Schnell, 1834 - ?)和20名具有创业精神的武士和农民领导的,他们希望通过建立一个国际卫星殖民地来支持战败的省份。作为施奈尔孩子的看护人,一年后合资企业失败时,Okei留在了美国。她十九岁时病逝。Okei短暂的一生和悲惨的死亡已经成为若松殖民地本身生死的象征,她的墓地每年吸引着大量的游客,其中包括一些来自日本的游客。利用始于20世纪80年代的记忆研究领域的理论,我研究了若松殖民地的史学和Okei的坟墓作为一个记忆地点,以揭示在话语和纪念工作中嵌入的意义的重写层,以寻求随着时间的推移恢复种族和地方身份。重点关注地方政府、地区媒体和社区组织如何保存大井的遗产,展示了记忆工作如何塑造地方和国家叙事,突出了日本和日裔美国人历史的共同领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Remembering Okei (1852–1871): Daughter of Aizu, Pioneer of Gold Hill
Abstract:This article focuses on the legend of Itō Okei (1852–71), the Aizu native and Boshin War (1868–69) refugee who arrived in California's Gold Country in the fall of 1869. Okei settled in Northern California as part of the Wakamatsu Tea and Silk Colony, a short-lived venture led by the German John Schnell (1834–?) and twenty entrepreneurial samurai and farmers who hoped to support the defeated province through the establishment of an international satellite colony. Serving as a caretaker for Schnell's children, Okei remained in the United States when the venture failed a year later. She died of illness at age nineteen. Okei's short life and tragic death have become symbolic of the life and death of the Wakamatsu colony itself, and her gravesite attracts busloads of tourists annually, including some from Japan. Using theories from the field of memory studies that began in the 1980s, I investigate the historiography of the Wakamatsu colony and Okei's grave as a memory site to reveal a palimpsestuous layering of meaning embedded in both discursive and commemorative work seeking to rehabilitate ethnic and local identities over time. Focusing on how local governments, regional presses, and community organizations have preserved Okei's legacy shows how memory work shapes both local and national narratives, spotlighting the shared terrains of Japanese and Japanese American history.
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