{"title":"介绍性发言。","authors":"Amandine Cayol, Émilie Gaillard","doi":"10.3917/jibes.332.0011","DOIUrl":null,"url":null,"abstract":"<p><p>The disappearance of bodies in today’s society is redistributing the cards of living together. If social distancing allows a certain rationalisation of human activities (work, care), does it not paradoxically lead to physical and psychological isolation? Moreover, does the dissociation it leads to between the subject and the “e-mage” given of him or her not tend to transform social relations into an infinite game where half-truths, lies and illusions produce new rituals and artifices depending mainly on technology.</p>","PeriodicalId":73577,"journal":{"name":"Journal international de bioethique et d'ethique des sciences","volume":"33 2","pages":"11-12"},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Propos introductifs.\",\"authors\":\"Amandine Cayol, Émilie Gaillard\",\"doi\":\"10.3917/jibes.332.0011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>The disappearance of bodies in today’s society is redistributing the cards of living together. If social distancing allows a certain rationalisation of human activities (work, care), does it not paradoxically lead to physical and psychological isolation? Moreover, does the dissociation it leads to between the subject and the “e-mage” given of him or her not tend to transform social relations into an infinite game where half-truths, lies and illusions produce new rituals and artifices depending mainly on technology.</p>\",\"PeriodicalId\":73577,\"journal\":{\"name\":\"Journal international de bioethique et d'ethique des sciences\",\"volume\":\"33 2\",\"pages\":\"11-12\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal international de bioethique et d'ethique des sciences\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3917/jibes.332.0011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal international de bioethique et d'ethique des sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3917/jibes.332.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The disappearance of bodies in today’s society is redistributing the cards of living together. If social distancing allows a certain rationalisation of human activities (work, care), does it not paradoxically lead to physical and psychological isolation? Moreover, does the dissociation it leads to between the subject and the “e-mage” given of him or her not tend to transform social relations into an infinite game where half-truths, lies and illusions produce new rituals and artifices depending mainly on technology.