“dsamrive的谵妄”:对群岛诗学和政治的反思

IF 1.2 3区 社会学 Q2 CULTURAL STUDIES
Johannes Riquet
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引用次数: 0

摘要

然后我们到了山顶,在最高的树下。大海在我们的前后,在世界的尽头消失不见。我们脚下的山脊、山谷和平原碧蓝而宁静,就像我们的祖先第一次在这里定居时一样平静。然后我们看到了最高的树下的岩石平台。你知道我们发现了什么吗?两个海螺壳因年久失修而裂开,变成褐色。他像往常一样夸大其词了,陶伊洛佩佩想:他们可能从来没有登上过那座山脉,从来没有经历过那次长途跋涉,整个故事都是托阿萨想象出来的。至于狮子和艾图,那就太过分了。Toasa开始衰老了。所以他不再听了,只听了故事的一小部分,点着头。(阿尔伯特·温特,《榕树之叶》,第67 - 70页)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘The delirium of the dérive’: reflections on the poetics and politics of the archipelago
Then we were there, on the top, under the highest trees. And the ocean was before and behind us, slipping away into nothing at the ends of the world. Below us the ridges and valleys and the plains lay blue and still, as peaceful as our forefathers must have been when they fi rst settled here. [ … ] Then we saw the rock platform under the highest tree [ … ]. You know what we found, eh? … Two conch shells cracked and brown with age. [ … ] He had exaggerated as usual, Tauilopepe thought: they had probably never been up on the range, had never endured that trek, the whole story was a product of Toasa ’ s imagination. As for the lions and aitu, that was just too much. Toasa was becoming senile. So he had stopped listening, catching only bits of the story and nodding his head. (Albert Wendt, Leaves of the Banyan Tree , pp 67 – 70)
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CiteScore
2.00
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7.70%
发文量
30
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