{"title":"莉迪亚·卡布雷拉的对位","authors":"Carmen Ortíz García","doi":"10.3989/arbor.2020.796n2012","DOIUrl":null,"url":null,"abstract":"espanolTodavia hoy en la historia de la antropologia cubana se presta poca atencion a la escritora y antropologa Lydia Cabrera, quien solo muy recientemente ha empezado a formar parte de la nomina intelectual de la cultura cubana oficial. Sin embargo, en funcion de su obra y trayectoria vital puede considerarse a Cabrera como la fundadora moderna de los estudios sobre las religiones afrocubanas. El objeto central de este texto es analizar el trabajo etnografico de Lydia Cabrera a partir de la idea de que existe un contrapunteo, un dialogo, un juego metaforico, entre la identidad liminar de la propia autora -manifiesta en un sentido racial, cultural, de genero, social y politico- y su interes y dedicacion a la aportacion de los esclavos y la poblacion de origen africano a la historia, a la cultura y, en ultima instancia, a la identidad misma de su patria cubana. EnglishEven today in the history of Cuban anthropology, little attention is paid to the writer and anthropologist Lydia Cabrera, who has only recently begun to be part of the list of intellectuals in official Cuban culture. However, because of her work and life trajectory, Cabrera can be considered the modern founder of studies on Afro-Cuban religions. The main purpose of this text is to analyse Lydia Cabrera’s ethnographic work based on the idea that there was a ‘counterpoint’, a dialogue, a metaphorical game, between the liminal identity of the author herself – manifested in a racial, cultural, gender, social and political sense – and her interest and dedication to the contribution of slaves and the population of African origin to the history, culture and, ultimately, the identity of their Cuban homeland.","PeriodicalId":45891,"journal":{"name":"ARBOR-CIENCIA PENSAMIENTO Y CULTURA","volume":"302 1","pages":"559"},"PeriodicalIF":0.5000,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Contrapunteos de Lydia Cabrera\",\"authors\":\"Carmen Ortíz García\",\"doi\":\"10.3989/arbor.2020.796n2012\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"espanolTodavia hoy en la historia de la antropologia cubana se presta poca atencion a la escritora y antropologa Lydia Cabrera, quien solo muy recientemente ha empezado a formar parte de la nomina intelectual de la cultura cubana oficial. Sin embargo, en funcion de su obra y trayectoria vital puede considerarse a Cabrera como la fundadora moderna de los estudios sobre las religiones afrocubanas. El objeto central de este texto es analizar el trabajo etnografico de Lydia Cabrera a partir de la idea de que existe un contrapunteo, un dialogo, un juego metaforico, entre la identidad liminar de la propia autora -manifiesta en un sentido racial, cultural, de genero, social y politico- y su interes y dedicacion a la aportacion de los esclavos y la poblacion de origen africano a la historia, a la cultura y, en ultima instancia, a la identidad misma de su patria cubana. EnglishEven today in the history of Cuban anthropology, little attention is paid to the writer and anthropologist Lydia Cabrera, who has only recently begun to be part of the list of intellectuals in official Cuban culture. However, because of her work and life trajectory, Cabrera can be considered the modern founder of studies on Afro-Cuban religions. The main purpose of this text is to analyse Lydia Cabrera’s ethnographic work based on the idea that there was a ‘counterpoint’, a dialogue, a metaphorical game, between the liminal identity of the author herself – manifested in a racial, cultural, gender, social and political sense – and her interest and dedication to the contribution of slaves and the population of African origin to the history, culture and, ultimately, the identity of their Cuban homeland.\",\"PeriodicalId\":45891,\"journal\":{\"name\":\"ARBOR-CIENCIA PENSAMIENTO Y CULTURA\",\"volume\":\"302 1\",\"pages\":\"559\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2020-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ARBOR-CIENCIA PENSAMIENTO Y CULTURA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/arbor.2020.796n2012\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ARBOR-CIENCIA PENSAMIENTO Y CULTURA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/arbor.2020.796n2012","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
直到今天,在古巴人类学的历史上,很少有人关注作家和人类学家莉迪亚·卡布雷拉,她直到最近才开始成为古巴官方文化知识分子提名的一部分。然而,从她的工作和生活轨迹来看,卡布雷拉可以被认为是非洲-古巴宗教研究的现代创始人。这一文本分析工作中的核心对象起Lydia Cabrera etnografico概念,有一个contrapunteo身份之间对话,一个游戏,metaforico入门作者-manifiesta本身在某种意义上性别、种族、文化、社会和政治——他的兴趣和用心,奴隶aportacion和非裔人口的大部分历史、文化和身份,最后自己的祖国古巴。即使在今天的古巴人类学历史上,对作家和人类学家莉迪亚·卡布雷拉的关注也很少,她最近才开始成为古巴官方文化知识分子名单的一部分。= =历史= = = = =早年= = =卡布雷拉出生在古巴哈瓦那,父母是古巴裔美国人、古巴裔美国人、古巴裔美国人、古巴裔美国人和古巴裔美国人。主要目的of this text is to analyse Lydia Cabrera ' s ethnographic work based on The主意that there was a‘counterpoint, a dialogue metaphorical game, between The liminal identity of提交人herself—.种族、文化、性别、社会和政治sense—and her interest and奉献to The贡献of奴隶and The population of African origin to The history, culture and ultimately、The identity of their Cuban家园。
espanolTodavia hoy en la historia de la antropologia cubana se presta poca atencion a la escritora y antropologa Lydia Cabrera, quien solo muy recientemente ha empezado a formar parte de la nomina intelectual de la cultura cubana oficial. Sin embargo, en funcion de su obra y trayectoria vital puede considerarse a Cabrera como la fundadora moderna de los estudios sobre las religiones afrocubanas. El objeto central de este texto es analizar el trabajo etnografico de Lydia Cabrera a partir de la idea de que existe un contrapunteo, un dialogo, un juego metaforico, entre la identidad liminar de la propia autora -manifiesta en un sentido racial, cultural, de genero, social y politico- y su interes y dedicacion a la aportacion de los esclavos y la poblacion de origen africano a la historia, a la cultura y, en ultima instancia, a la identidad misma de su patria cubana. EnglishEven today in the history of Cuban anthropology, little attention is paid to the writer and anthropologist Lydia Cabrera, who has only recently begun to be part of the list of intellectuals in official Cuban culture. However, because of her work and life trajectory, Cabrera can be considered the modern founder of studies on Afro-Cuban religions. The main purpose of this text is to analyse Lydia Cabrera’s ethnographic work based on the idea that there was a ‘counterpoint’, a dialogue, a metaphorical game, between the liminal identity of the author herself – manifested in a racial, cultural, gender, social and political sense – and her interest and dedication to the contribution of slaves and the population of African origin to the history, culture and, ultimately, the identity of their Cuban homeland.
期刊介绍:
Arbor is a bimonthly Journal publishing original articles on Science, Thought and Culture. By examining different topics with a rigorous scientific approach, Arbor intends to service the Spanish society and scientific community by providing information, updating, reflection and debate on subjects of current interest. Arbor is among the oldest Journals published by CSIC, and is open to researchers and Culture creators and managers, both Spanish and foreign.