印度尼西亚巴厘岛塞拉亚传统村庄Gebug Ende塞拉亚传统艺术表演的管理和教学方面

Q2 Arts and Humanities
Ni Luh Sustiawati, Wayan Paramartha, Nengah Bawa, Atmadja, Luh Putu Sri Ariyani
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引用次数: 0

摘要

本文是实地研究的结果,描述了Gebug Ende Seraya传统管理中sekala niskala的管理,绩效体系以及其中包含的教学方面。本研究旨在了解Gebug Ende Sambil表演中对精神塞卡拉的管理,其功能,以及其中所包含的教学方面。本研究采用定性研究方法,方法为民族志。研究结果表明,在管理Gebug Ende Seraya传统艺术表演时,应遵循现代管理系统的功能,即计划、组织、领导和控制。其中包括sekala(自然)元素,即传统村庄的首领和表演组委会,以及抽象(虚幻)元素,即居住在塞拉亚传统村庄寺庙中的印度教神灵。Gebug Ende Seraya是一种艺术表演,同时具有多种功能,即作为一种仪式来祈求雨水,生育,以及为了植物,动物和人类的安全而击退增援。另一个功能是作为Karangasem王国的战士进行战争训练。表演Gebug Ende Seraya传统艺术,同时也是一种教育媒介,灌输宗教价值观,艺术,社会团结,积极的情绪控制,勇气,以及对Karangasem国王权力的尊重。这些方面是至关重要的,因此必须继续维护gebug ende艺术传统,包括传统村庄和超村庄当局。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sekala Niskala Management and Pedagogical Aspects of The Gebug Ende Seraya Traditional Art Performance In The Traditional Village Of Seraya, Bali, Indonesia
This article is the result of field research that describes the management of sekala niskala in the management of the Gebug Ende Seraya tradition, the performance system, and the pedagogical aspects contained therein. This research aims to understand the management of the noetic sekala in the Gebug Ende Sambil performance, its functions, and the pedagogical aspects contained therein. This research was conducted using a qualitative research approach and the method is ethnography. The results of the study show that managing the Gebug Ende Seraya traditional art performance while following the functions of a modern management system, namely planning, organizing, leading, and controlling. Which involves sekala (natural) elements, namely the chief of the traditional village and the performance organizing committee, and abstract (unreal) elements, namely the Hindu gods who reside in the temples of the Seraya Traditional Village. Gebug Ende Seraya art performance while having several functions, namely as a ritual to ask for rain, fertility, and repel reinforcements for the safety of plants, animals and humans. Another function is war training as a warrior of the Karangasem kingdom. Performing the art of the Gebug Ende Seraya tradition while also being an educational medium to instill religious values, art, social solidarity, aggressive emotional control, courage, and respect for the power of the Karangasem king. These aspects are crucial so that the maintenance of the gebug ende art tradition must continue to be carried out, involving traditional villages and supra-village authorities.
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来源期刊
Journal of Namibian Studies
Journal of Namibian Studies Arts and Humanities-History
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