简短提示:仪式洗涤

Q1 Arts and Humanities

SKASE Journal of Translation and Interpretation Pub Date : 2016-01-01 DOI:10.54395/jot-y3f46

R. J. Sim

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引用次数: 0

摘要

列王纪下3:11中出现了一个奇怪的问答，犹大王约沙法为他与北方王国结盟对抗摩押而寻求神谕的支持。他说:“这里没有耶和华的先知，我们可以托他求问耶和华吗?”以色列王的一个臣子回答说:“这里有沙法的儿子以利沙，从前倒水在以利亚手上的。”当涉及到解释关系从句时，评论家们犹豫了3，并且在一些以读者为中心的现代翻译中，它被认为是奴役的同义词;以利沙是以利亚的仆人，所以是BBE, GNB NET, NIV，或助手，所以是NLT, GWN。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Short Note: Ritual Washing

An odd question-answer exchange pops up in 2 Kings 3.11 as King Jehoshaphat of Judah seeks oracular support for his budding alliance with the northern kingdom against Moab. In response to his question “Is there no prophet of the Lord here through whom we may inquire of the Lord?” a servant-official of the king of Israel replies, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah” (ESV). Commentators hesitate when it comes to explaining the relative clause, 3 and with a number of modern readercentred translations take it to be synonymous with servitude; Elisha was Elijah’s servant, so BBE, GNB NET, NIV, or assistant, so NLT, GWN.

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来源期刊

SKASE Journal of Translation and Interpretation Arts and Humanities-Literature and Literary Theory

CiteScore

0.70

自引率

0.00%

发文量