想象暴力的伦理,第二部分:《星光》中的“剥削”与批判

Patrick W. Galbraith
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引用次数: 2

摘要

摘要:提出一种关于假想暴力伦理的观点,该观点曾发表在美日妇女杂志(第2期)。52, 2017, 67-88),本文发展了对“动画媒体”或漫画,动漫和相关媒体和材料形式的批判性探究,这些媒体和材料形式的角色旨在引发情感反应。和第一篇文章一样,本文的核心分析是建立在Sasakibara gura的写作基础上的,他是一位有影响力的思想家,也是一位直言不讳的电子媒体消费者。继第一部分之后,本文继续讨论客观化及其与想象和现实中的性暴力的关系。它主要关注于2010年代最后几年发行的动画系列《Revue Starlight》(Shōjo kageki revyya sutāraito)。这十年的特点是围绕人物的情感经济学的扩展和强化;像Revue Starlight这样的移动媒体通过角色来影响和打动粉丝,他们通过媒体和物质形式跟随角色,购买特许经营权。从这个意义上说,《Revue Starlight》是一种“电影剥削”,指的不仅是对影迷的剥削,还包括对电影媒体系列中的角色的剥削。揭示物化和随后的剥削的动态,Revue星光动画内部批评自己,但最终必须忘记它的干预,以允许业务照常进行。这篇文章探讨了这种对暴力的面对和遗忘,这是佐佐木原所说的“我成为凝视”的一部分。与看似相似的作品相比,《星光喜剧》阐明了电影媒体如何有助于培养一种虚构的暴力伦理,以及这一过程如何受到限制和遏制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ethics of Imaginary Violence, Part 2: "Moexploitation" and Critique in Revue Starlight
Abstract:Advancing an argument on the ethics of imaginary violence previously published in the U.S.–Japan Women's Journal (no. 52, 2017, 67–88), this article develops lines of critical inquiry into "moe media," or manga, anime, and related media and material forms featuring characters intended to trigger an affective response. As in that first article, the central analysis builds on writing by Sasakibara Gō, an influential thinker and outspoken consumer of moe media. Following from Part 1, this article continues the discussion of objectification and its relation to sexual violence both imaginary and real. It primarily focuses on Revue Starlight (Shōjo kageki revyū sutāraito), an anime series released in the final years of the 2010s. This decade was marked by the expansion and intensification of affective economics surrounding characters; moe media such as Revue Starlight deploy characters to affect and move fans, who are sold a franchise and buy into it as they follow characters across media and material forms. In this sense, Revue Starlight is "moexploitation," which refers to exploitation of not just fans but also characters in moe media franchises. Revealing the dynamics of objectification and subsequent exploitation, the Revue Starlight anime internally critiques itself, but ultimately must forget its intervention in order to allow for business to continue as usual. The article explores this facing and forgetting of violence as part of what Sasakibara calls the "I-becoming-gaze." Read in contrast to seemingly similar offerings, Revue Starlight illuminates how moe media can contribute to cultivating an ethics of imaginary violence, as well as how that process can be limited and contained.
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