{"title":"阻碍的建构:16世纪俄国教会关系的教会政党模式","authors":"D. Ostrowski","doi":"10.30965/18763316-12340001","DOIUrl":null,"url":null,"abstract":"\nThe dominant construct to explain early sixteenth-century internal Russian Church relations was for over a hundred years one of conflict between two parties – the Possessors (a.k.a. Josephians) and the Non-Possessors (a.k.a. Trans-Volga Elders). Source-based research challenged that conflict model by demonstrating that Iosif Volotskii, the presumed leader of the Possessors, and Nil Sorskii, the presumed leader of the Non-Possessors, and their disciples and followers were not antagonists but collaborators with each other. Nonetheless, the Church parties model has continued being used to explain Russian Church relations for the mid-sixteenth-century. Yet, it is just as faulty to explain the evidence of mid-century as it is for earlier. Evidence, instead of being analyzed, is shoehorned to fit the model. The Church parties-in-conflict model is a historiographical construct that obstructs rather than informs understanding the source testimony. That testimony is far more complex and nuanced than the simplistic Church parties model allows for.","PeriodicalId":43441,"journal":{"name":"RUSSIAN HISTORY-HISTOIRE RUSSE","volume":"63 1","pages":"149-161"},"PeriodicalIF":0.2000,"publicationDate":"2021-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Construct That Obstructs: The Church Parties Model of Sixteenth-Century Russian Church Relations\",\"authors\":\"D. Ostrowski\",\"doi\":\"10.30965/18763316-12340001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe dominant construct to explain early sixteenth-century internal Russian Church relations was for over a hundred years one of conflict between two parties – the Possessors (a.k.a. Josephians) and the Non-Possessors (a.k.a. Trans-Volga Elders). Source-based research challenged that conflict model by demonstrating that Iosif Volotskii, the presumed leader of the Possessors, and Nil Sorskii, the presumed leader of the Non-Possessors, and their disciples and followers were not antagonists but collaborators with each other. Nonetheless, the Church parties model has continued being used to explain Russian Church relations for the mid-sixteenth-century. Yet, it is just as faulty to explain the evidence of mid-century as it is for earlier. Evidence, instead of being analyzed, is shoehorned to fit the model. The Church parties-in-conflict model is a historiographical construct that obstructs rather than informs understanding the source testimony. That testimony is far more complex and nuanced than the simplistic Church parties model allows for.\",\"PeriodicalId\":43441,\"journal\":{\"name\":\"RUSSIAN HISTORY-HISTOIRE RUSSE\",\"volume\":\"63 1\",\"pages\":\"149-161\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-03-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RUSSIAN HISTORY-HISTOIRE RUSSE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/18763316-12340001\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RUSSIAN HISTORY-HISTOIRE RUSSE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/18763316-12340001","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
A Construct That Obstructs: The Church Parties Model of Sixteenth-Century Russian Church Relations
The dominant construct to explain early sixteenth-century internal Russian Church relations was for over a hundred years one of conflict between two parties – the Possessors (a.k.a. Josephians) and the Non-Possessors (a.k.a. Trans-Volga Elders). Source-based research challenged that conflict model by demonstrating that Iosif Volotskii, the presumed leader of the Possessors, and Nil Sorskii, the presumed leader of the Non-Possessors, and their disciples and followers were not antagonists but collaborators with each other. Nonetheless, the Church parties model has continued being used to explain Russian Church relations for the mid-sixteenth-century. Yet, it is just as faulty to explain the evidence of mid-century as it is for earlier. Evidence, instead of being analyzed, is shoehorned to fit the model. The Church parties-in-conflict model is a historiographical construct that obstructs rather than informs understanding the source testimony. That testimony is far more complex and nuanced than the simplistic Church parties model allows for.
期刊介绍:
Russian History’s mission is the publication of original articles on the history of Russia through the centuries, in the assumption that all past experiences are inter-related. Russian History seeks to discover, analyze, and understand the most interesting experiences and relationships and elucidate their causes and consequences. Contributors to the journal take their stand from different perspectives: intellectual, economic and military history, domestic, social and class relations, relations with non-Russian peoples, nutrition and health, all possible events that had an influence on Russia. Russian History is the international platform for the presentation of such findings.