尤利斯的《生活的孤岛》(1650年布鲁塞尔):古典传统的歌剧转化和斯多葛派问题的消解

P. Urbański
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引用次数: 1

摘要

本文是对1650年在布鲁塞尔上演的荷兰第一部歌剧(戏剧音乐剧)的歌词的仔细阅读。主要的兴趣点是阿斯卡尼奥·阿马特奥的转变,甚至脱离了古典传统(尤其是荷马和奥维德),创造了一个有自己信息的作品,与古典文本相当遥远,但矛盾的是,在新斯多葛模式下接近道德和心理范畴。卡尔德隆关于喀尔刻的第二部戏剧(在名为El mayor encanto, amor的节日之后,1635年),即名为Los encantos de la culpa的自动圣礼(约1650年),也许并非偶然,也是反宗教改革精神中动机的重大转变。两部戏剧都是对喀耳刻神话最后的讽喻诠释,也是接下来200年里关于尤利西斯的最后几部重要文学作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ulisse all’Isola di Circe (Brussels 1650): Operatic Transformation of Classical Tradition and Dissolution of Stoic Problems
Abstract The present article is a close reading of the libretto of the first opera (drama musicale) staged in the Netherlands, in Brussels in 1650. The main point of interest is Ascanio Amalteo’s transformation or even breakaway from the classical tradition (esp. Homer and Ovid) to create a work with its own message, quite distant from classical texts but, paradoxically, approaching moral and psychological categories in Neo-Stoic mode. Perhaps it is not by chance that a parallel piece, Calderon’s second play on Circe (after the fiesta entitled El mayor encanto, amor, 1635), i.e. the auto sacramentale entitled Los encantos de la culpa (ca. 1650), is also a significant transformation of the motive done in the spirit of the Counter-Reformation. Both plays are the last allegorical interpretations of Circe myth and for the next two-hundred years the last important literary works about Ulysses.
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