{"title":"仇恨并不比束缚更强大","authors":"Jean-Philippe Belleau","doi":"10.3167/sa.2023.670103","DOIUrl":null,"url":null,"abstract":"\nOne of the most disturbing phenomena during episodes of mass violence concerns individuals who hated a specific group and harmed some of its members while making exceptions for people they had a relationship with. A preexisting social tie, not moral consciousness, produces this aversion to harming a party to the relationship, even if rescuing vulnerable individuals contradicts personal beliefs, orders, or group loyalty. Hatred is stronger than bonds only when the latter are weak, fraught, or missing in the first place. I call this phenomenon relational exceptionalism. Bringing the anthropological literature on interpersonal relationships to bear on studies of mass violence, this article illustrates that to trigger relational exceptionalism, a relationship requires not reciprocity, trust, obligations, affinities, or nearness, but a degree of autonomy.","PeriodicalId":51701,"journal":{"name":"Social Analysis","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Hatred Is Not Stronger Than Bonds\",\"authors\":\"Jean-Philippe Belleau\",\"doi\":\"10.3167/sa.2023.670103\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nOne of the most disturbing phenomena during episodes of mass violence concerns individuals who hated a specific group and harmed some of its members while making exceptions for people they had a relationship with. A preexisting social tie, not moral consciousness, produces this aversion to harming a party to the relationship, even if rescuing vulnerable individuals contradicts personal beliefs, orders, or group loyalty. Hatred is stronger than bonds only when the latter are weak, fraught, or missing in the first place. I call this phenomenon relational exceptionalism. Bringing the anthropological literature on interpersonal relationships to bear on studies of mass violence, this article illustrates that to trigger relational exceptionalism, a relationship requires not reciprocity, trust, obligations, affinities, or nearness, but a degree of autonomy.\",\"PeriodicalId\":51701,\"journal\":{\"name\":\"Social Analysis\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2023-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Social Analysis\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.3167/sa.2023.670103\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Analysis","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.3167/sa.2023.670103","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
One of the most disturbing phenomena during episodes of mass violence concerns individuals who hated a specific group and harmed some of its members while making exceptions for people they had a relationship with. A preexisting social tie, not moral consciousness, produces this aversion to harming a party to the relationship, even if rescuing vulnerable individuals contradicts personal beliefs, orders, or group loyalty. Hatred is stronger than bonds only when the latter are weak, fraught, or missing in the first place. I call this phenomenon relational exceptionalism. Bringing the anthropological literature on interpersonal relationships to bear on studies of mass violence, this article illustrates that to trigger relational exceptionalism, a relationship requires not reciprocity, trust, obligations, affinities, or nearness, but a degree of autonomy.
期刊介绍:
Social Analysis is an international peer-reviewed journal devoted to exploring the analytical potentials of anthropological research. It encourages contributions grounded in original empirical research that critically probe established paradigms of social and cultural analysis. The journal expresses the best that anthropology has to offer by exploring in original ways the relationship between ethnographic materials and theoretical insight. By forging creative and critical engagements with cultural, political, and social processes, it also opens new avenues of communication between anthropology and the humanities as well as other social sciences. The journal publishes four issues per year, including regular Special Issues on particular themes. The Editors welcome individual articles that focus on diverse topics and regions, reflect varied theoretical approaches and methods, and aim to appeal widely within anthropology and beyond. Proposals for Special Issues are selected by the Editorial Board through an annual competitive call.