民主素质教育

IF 0.9 Q3 ETHICS
N. Alexander, P. Kitcher
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引用次数: 0

摘要

最近许多关于民主的作家都哀叹民主的衰败,并警告民主即将死亡。我们认为,这些关切集中在三个不同的民主层面。托克维尔(Tocqueville)和杜威(Dewey)推崇的其中最基本的原则是,承认寻求同情的相互参与的公民之间的互动和共同审议。这种参与在大规模政治生活中越来越罕见。在诊断和治疗这些问题时,我们建议回到李普曼和杜威之间的辩论,在这场辩论中,许多现在突出的问题已经表达出来了。这启发了本文的主要工作——将杜威的民主概念重构为一种“联合生活模式”。我们聚焦于民主具有教育意义这一论题,并阐述了杜威的成长概念,展示了民主教育如何促进三个重要功能:自我维持的能力,个人经验的丰富,以及与同胞进行合作讨论的能力。杜威的民主教育概念旨在培养特定的美德,如果公民拥有这些美德,对李普曼的“全能个人”的需求就会消失。最后,我们建议杜威的民主品格教育计划与解决我们时代的不满是相关的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Educating Democratic Character
Abstract Many recent writers on democracy have lamented its decay and warned of its imminent death. We argue that the concerns are focused at three different levels of democracy. The most fundamental of these, celebrated by Tocqueville and by Dewey, recognizes the interactions and joint deliberations among citizens who seek sympathetic mutual engagement. Such engagement is increasingly rare in large-scale political life. In diagnosing and treating the problems, we recommend returning to the debate between Lippmann and Dewey, in which many of the concerns now prominent were already voiced. This inspires the main work of the paper – the reconstruction of Dewey’s conception of democracy as a ‘mode of associated living’. We focus on the thesis that democracy is educative and explicate Dewey’s notion of growth, showing how democratic education contributes to three important functions: the capacity for sustaining oneself, the enrichment of individual experience, and the ability to enter into cooperative discussions with fellow citizens. Dewey’s conception of democratic education is directed at fostering particular virtues and, if citizens come to possess them, the need for Lippmann’s ‘omnicompetent individual’ vanishes. We conclude by suggesting that Dewey’s project of educating democratic character is pertinent for addressing the disaffection of our times.
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来源期刊
Moral Philosophy and Politics
Moral Philosophy and Politics Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
发文量
19
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