抓捕罪犯:《七宗罪》的类型与解读

IF 0.9 4区 社会学 Q2 CULTURAL STUDIES
P. Gill
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引用次数: 1

摘要

电影《七宗罪》有意识地探索了两种发现和分析线索和证据的方法。这些方法在电影内部建立对立的世界观,在叙事之外将观众卷入电影的解释策略中。《Seven》依赖于观众将其定位在一个普通类别中,并以扩大和削弱观众期望的方式发挥其普通地位。这部带有解释性的戏剧触及了道德理解、个人信念和社会责任等问题。这篇文章探讨了在一个由犯罪、自利和道德冷漠所定义的世界上,这些相互冲突的观点的痛苦配对。《七》表明了人们对一个或许是神话般的过去的渴望,在这个过去里,对事件的深入了解和透彻分析比当代现代文化的实用主义道德速记更有特权。它调查了三位主人公的主要特征——大卫·米尔斯的坚定信念,威廉·萨默塞特的全面绝望,约翰·多伊的道德内疚——seven揭露了他们可怕的亲缘关系,展示了道德上的愤慨是一种个人义务和心理负担,同时上演了对犯罪逮捕的不祥双关语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Apprehending Criminals: Genre and Interpretation in Seven
The film Seven self-consciously explores two methods of discovering and analyzing clues and evidence. These methods work within the film to set up opposing worldviews and work outside the narrative to implicate viewers in the film's interpretive strategies. Seven relies on viewers to situate it in a generic category and plays with its generic status in ways that expand on and undercut viewer expectations. The play with interpretation touches on issues of moral apprehension, personal conviction, and social responsibility. This article examines the anguished pairing of these warring perspectives on a world defined by crime, self-interest, and moral indifference. Seven evinces a longing for a perhaps mythical past in which deep knowledge and thorough analysis of events were privileged over the pragmatic moral shorthand of contemporary modern culture. As it investigates the principal traits of the three protagonists—the spirited convictions of David Mills, the comprehensive despair of William Somerset, and the moral compunction of John Doe—Seven exposes their frightening kinship, demonstrating moral indignation to be a personal obligation and a psychological liability while playing out the ominous pun on criminal apprehension.
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
55
期刊介绍: The mandate for this interdisciplinary, international journal is to move methods talk in cultural studies to the forefront, into the regions of moral, ethical and political discourse. The commitment to imagine a more democratic society has been sa guiding feature of cultural studies from the very beginnnig. Contributors to this journal understand that the discourses of a critical, moral methodology are basic to any effort to re-engage the promise of the social sciences and the humanities for democracy in the 21st Century. We seek works that connect critical emanicipatory theories to new forms of social justice and democratic practice are encouraged.
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