种族隔离的电路

N. Mboti
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引用次数: 3

摘要

这个主题演讲是关于可替代的、脆弱的人体的供应、维护和分配——美国总统唐纳德·特朗普将其归类为世界上的粪坑。隐藏在我们现代社会背后的是一个巨大的、尚未解决的问题,即世界上到底发生了什么。我用种族隔离研究的新颖理论视角来欣赏我们是如何忽视了阅读、认识和呼吁种族隔离的持续循环,而这正是全球资本主义现代性的核心。建立在可互操作的数字网络上的当代,往往会加强全球形式的种族隔离。种族隔离研究是一个新的研究领域,它使揭示这些回路成为可能。然而,人类之所以是人类,是因为我们都拥有一种强加密的密码,我们保留给或不给,这样我们就会感到相对受到保护,可以自由地做我们想做的事。这种密码保护已经被机构和强大的精英们侵蚀了。当我们开始与陌生人分享密码时,现代性本身的本质就出现了。把我们的密码控制权交给陌生人会导致全球种族隔离。以侵入性技术表现出来的全球资本主义现代性,通常破坏了人类的自我意识、免疫力、不可侵犯性、不可分割性,取而代之的是社交媒体和物联网,它们以与陌生人分享我们的隐私为基础。我建议把新的重点放在恢复性的法医学和文明学上,它们适合于创造一种未来的学术,这种学术是道德的,反对系统性的不公正,揭露全球的剥削、种族主义、欺骗和腐败,促进公正的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Circuits of Apartheid
This keynote address is about the supply, maintenance and allocation of fungible, vulnerable human bodies—what American President Donald Trump would categorize as the shitholes of the world. Underlying our modern times is a large, unsolved problem about what is really going on in the world. I use the novel theoretical lens of Apartheid Studies to appreciate how we have neglected to read, recognize and call out the persistent circuits of apartheid that are at the heart of global capitalist modernity. Our contemporary age, built on interoperable digital networks, tends to reinforce global forms of apartheid. Apartheid Studies is a new field of studies that makes it possible to expose these circuits. Whereas human beings are human because we all possess a kind of strongly encrypted password which we reserve to give or not to give—so that we feel relatively protected and free to be what we want—this password protection has been eroded by institutions and powerful elites. Modernity itself, by its very nature, emerges when we start to share our passwords with strangers. Passing on the control of the passwords of our being to strangers causes global apartheid. Global capitalist modernity, expressed in invasive technology, generally undermines human beings’ sense of self, immunity, inviolability, indivisibility, and replaces it with social media and an internet of things which are predicated on sharing our privacy with strangers. I propose new emphases on restorative forensics and literacies that are appropriate to the task of generating a scholarship of the future that is ethical and opposed to systemic injustice, that exposes global exploitation, racism, deception, and corruption, and that promotes just worlds.
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