布达佩斯建筑群中帝国标志的概念化

Yu. M. Maltseva
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摘要

介绍。本文分析了布达佩斯历史中心的主要建筑结构和总体空间,以确定其主要的语义、美学和文化优势。这篇文章的相关性是由于布达佩斯的城市空间实际上缺乏反映,尽管它与欧洲帝国城市的关系和结构相似性是显而易见的。这篇文章的科学新颖之处在于对帝国城市概念的现代内涵的发展和完善——这种现象显然存在于没有帝国的情况下,它的内容,可以通过布达佩斯建筑外观的单个例子来形式化。方法和来源。由于现代性的分析工具完全是“国家的”,而帝国不可能在任何一种模式的框架内借助任何一种元叙事来描述。因此,按照后结构主义的福凯恩范式的精神,皇城充当了“考古学”的角色,解构了社会科学的基本和规范观念。结果和讨论。布达佩斯城市空间中帝国标记相关性的特殊性在于:首先,与维也纳相比,“第二首都”的主题与匈牙利文化中“孤儿”的总体民族主题是一致的;与此同时,参考帝国标志和其他欧洲城市的美学和风格解决方案的复杂组合表明了这些参考的次要和短暂性,自我参考的本质。此外,布达佩斯的神圣中心不是主要的寺庙,而是议会大厦,它体现了主要的民族、文化、思想工程。研究结果揭示了布达佩斯帝国形象构成的主要特征及其形成的环境。总结决定布达佩斯建筑的一些最重要的历史趋势,它的美学和建筑外观,以及它从其他帝国城市经历的影响,我们可以得出这样的结论:布达佩斯是一个帝国城市的非参考标志、反映和拟像,它不涉及任何特定的帝国,同时也不涉及大多数帝国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conceptualization of Imperial Markers in the Architectural Ensemble of Budapest
Introduction. This article presents an analysis of the key architectural structures and the general space of the historical center of Budapest in order to identify its key semantic, aesthetic, cultural dominants. The relevance of this article is due to the actual lack of reflection of the urban space of Budapest, although its relationship and structural similarities with the imperial cities of Europe are obvious. The scientific novelty of this article lies in the development and refinement of the modern content of the concept of an imperial city – a phenomenon that obviously exists in the absence of empires, its content, as it can be formalized on an individual example of the architectural appearance of Budapest.Methodology and sources. Since the analytical tools of modernity are thoroughly “national”, while the empire cannot be described within the framework of any one model with help of any one metanarrative. Thus, the imperial city acts as an “archeology” understood in the spirit of the post-structuralist Foucainean paradigm, deconstructing the basic and normative ideas of the social sciences.Results and discussion. The specificity of the correlation of imperial markers in the urban space of Budapest consists in the following features: first of all, the theme of the “second capital” in comparison with Vienna is consonant with the general national theme of “orphan hood” of Hungarian culture; at the same time, an intricate combination of references to imperial markers and aesthetic and stylistic solutions to other European cities demonstrates the secondary and ephemeral, self-referential nature of these references. In addition, the sacred center of Budapest is not the main temple, but the Parliament building, which embodies the main national, cultural, ideological project.Conclusion. As a result of the study there were revealed the main features of the constitution of the imperial image of Budapest and the circumstances of its formation. Summarizing some of the most important historical trends that determined the architecture of Budapest, its aesthetic and architectural appearance and the influence that it experienced from other imperial cities, we can conclude that Budapest is a non-referential sign, reflection, and simulacrum of an imperial city that does not refer to any particular empire and to most empires at the same time.
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