T. Lisowski
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引用次数: 0

摘要

在1561年由扬·莱奥波利塔编辑并在克拉科夫出版的《圣经》中,也有相同的按时间顺序排列的不同词汇层。对希腊词素γ ος(或拉丁文拉丁文中与之对应的词- nuptiae, nuptialis)的波兰语对应词的分析:a marriage, wedding, weddingceremony;plur:婚宴”,即swadziebny, gody, wesele,指的是经验系统和文本数据,从历史上的波兰词典和其他文艺复兴时期波兰对新约的翻译文本中获得,证明了等量物在时间上的多样性。词汇swadziebny属于一个较旧的词汇层,可能代表以前翻译的词汇,可能是中世纪的。词素wesele代表了一个新的词素层,它可能是由Jan Leopolita引入文本的,作为他编辑工作的影响。在所分析的圣经翻译词典中,词素wesele的时间顺序是不明确的。它应该被视为传统词汇层的证据。它可能是作为词汇swadziebny的替代品引入文本的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Polskie ekwiwalenty greckiego leksemu γάμος w Nowym Testamencie Biblii Leopolity (1561) – swadziebny, gody, wesele – a problem stratyfikacji chronologicznej leksyki tego przekładu
There are same chronological diversified lexis layers In the Bible edited by Jan Leopolita and published in Cracow in 1561. The analysis of Polish equivalents for the Greek lexeme γάμος (or its Latin equivalents in the Vulgate – nuptiae, nuptialis) ‘a marriage, wedding, weddingceremony; plur: a wedding-feast’, i. e. swadziebny, gody, wesele, referring to empirical system and text data, acquired from lexica of the historic Polish and from texts of other Renaissance Polish renderings of the New Testament, proved chronological diversity of the equivalents. The lexeme swadziebny belongs to an older lexis layer, probably representing the lexicon of the former translation, perhaps medieval. The lexeme wesele represents a new lexis layer which may have been introduced into the text by Jan Leopolita, as the effect of his editorial efforts. Chronological status of the lexeme wesele in the analyzed Biblical rendering lexicon is ambiguous. It should be considered as an evidence of an traditional lexis layer. It may have been introduced into the text as a substitute of the lexeme swadziebny.
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