马穆鲁克苏丹有宗教权威吗?古兰经注释和ḥadīṯ马穆鲁克王朝晚期的学术maǧālis

Christian Mauder
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引用次数: 0

摘要

本文批判性地重新审视了马穆鲁克统治者对宗教事务不感兴趣的观念,以及最高宗教地位可能赋予的权威。它表明,随着已故的马穆鲁克统治者Qāniṣawh al-Ġawrī (r. 906/1501-922/1516),至少有一位马穆鲁克苏丹通过参与他博学的maǧālis中知识生产和传播的宫廷过程来主张宗教权威。这些努力最终将al- -Ġawrī描绘成“学者和验证者的苏丹(sulṭān al- al- ul - al- hu - al- hu - al- hu - ārifīn)”和“真正有洞察力的苏丹(sulṭān al- hu - ārifīn)”。Al-Ġawrī利用这些头衔所传达的学术地位,重新肯定了逊尼派对先知传统和古兰经的坚定解释,从而使自己与他那个时代的许多所谓的“千年君主”区别开来,这些君主声称自己是精神领袖,往往标志着与传统的逊尼派政治统治和宗教权威概念的决裂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Does a Mamluk Sultan Hold Religious Authority? Quranic Exegesis and ḥadīṯ Scholarship in Late Mamluk Courtly maǧālis
The article critically reexamines the notion of Mamluk rulers being uninterested in religious affairs and the authority a supreme religious status could bestow. It shows that, with the late Mamluk ruler Qāniṣawh al-Ġawrī (r. 906/1501–922/1516), at least one Mamluk sultan laid claim to religious authority through his participation in courtly processes of knowledge production and transmission in his learned maǧālis. These efforts culminated in the attempt to portray al-Ġawrī as “the sultan of scholars and verifiers (sulṭān al-ʿulamāʾ wa-l-muḥaqqiqīn)” and “the sultan of the truly insightful (sulṭān al-ʿārifīn).” Al-Ġawrī used the scholarly status conveyed through these titles to re-affirm a decidedly Sunni interpretation of prophetic traditions and the Quran, thus setting himself apart from many of the so-called “millennial sovereigns” of his time whose claims for spiritual leadership often marked a break with traditional Sunni concepts of political rule and religious authority.
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