{"title":"通过印尼穆斯林对YouTube频道的手稿:苏菲对可兰经和圣训的研究","authors":"Muhammad Rikza Muqtada","doi":"10.14421/esensia.v22i2.3038","DOIUrl":null,"url":null,"abstract":"Manuscripts that teach a moderate religious understanding are considered capable of warding off ideological conflicts and maintaining security and stability. This paper shows how the strategy of Muslim philologists to moderate religious understanding, especially in the Qur'an and hadith understanding, through the introduction of ancient manuscripts packaged in the online study of the Ngariksa YouTube channel. Using the digital humanities approach of David M. Berry, Ngariksa’s activity is a part of the socio-cultural practice as a system of knowledge that is carried out in a plural manner, in the sense that information, materials, archives, and documents that are digitally documented can influence the institutionalization of science mediated by new technology, such as computing and internet. In the socio-cultural practice in the digital space, it is necessary to change the character of the Indonesian Muslim community in a more moderate. This change is due to the classical narratives containing moderate past knowledge from moderate figures. In this context, Ngariksa presents Ibrahim al-Kurani's perspective on Sufism that is based on the outer and inner meanings of the texts of the Qur'an and Hadith. An understanding based on just outward meaning is vulnerable to religious extremism.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Moderating Islam Through Indonesian Muslim Manuscript on Ngariksa YouTube Channel: The Study of Sufi's Understanding on the Qur'an and Hadith Text\",\"authors\":\"Muhammad Rikza Muqtada\",\"doi\":\"10.14421/esensia.v22i2.3038\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Manuscripts that teach a moderate religious understanding are considered capable of warding off ideological conflicts and maintaining security and stability. This paper shows how the strategy of Muslim philologists to moderate religious understanding, especially in the Qur'an and hadith understanding, through the introduction of ancient manuscripts packaged in the online study of the Ngariksa YouTube channel. Using the digital humanities approach of David M. Berry, Ngariksa’s activity is a part of the socio-cultural practice as a system of knowledge that is carried out in a plural manner, in the sense that information, materials, archives, and documents that are digitally documented can influence the institutionalization of science mediated by new technology, such as computing and internet. In the socio-cultural practice in the digital space, it is necessary to change the character of the Indonesian Muslim community in a more moderate. This change is due to the classical narratives containing moderate past knowledge from moderate figures. In this context, Ngariksa presents Ibrahim al-Kurani's perspective on Sufism that is based on the outer and inner meanings of the texts of the Qur'an and Hadith. An understanding based on just outward meaning is vulnerable to religious extremism.\",\"PeriodicalId\":33284,\"journal\":{\"name\":\"Esensia Jurnal IlmuIlmu Ushuluddin\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Esensia Jurnal IlmuIlmu Ushuluddin\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14421/esensia.v22i2.3038\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Esensia Jurnal IlmuIlmu Ushuluddin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14421/esensia.v22i2.3038","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
教导温和的宗教理解的手稿被认为能够避免意识形态冲突,维护安全与稳定。本文展示了穆斯林文献学家如何通过引入Ngariksa YouTube频道在线研究中的古代手稿来缓和宗教理解,特别是在古兰经和圣训理解方面的策略。利用David M. Berry的数字人文方法,nariksa的活动是社会文化实践的一部分,作为一种以多种方式进行的知识体系,从某种意义上说,以数字方式记录的信息、材料、档案和文件可以影响以新技术(如计算机和互联网)为媒介的科学制度化。在数位空间的社会文化实践中,有必要改变印尼穆斯林社群的性格,使其更加温和。这种变化是由于古典叙事包含了温和人物的温和的过去知识。在这种背景下,Ngariksa提出了易卜拉欣·库拉尼对苏非主义的看法,这是基于古兰经和圣训文本的外在和内在意义。仅仅基于外在意义的理解很容易受到宗教极端主义的影响。
Moderating Islam Through Indonesian Muslim Manuscript on Ngariksa YouTube Channel: The Study of Sufi's Understanding on the Qur'an and Hadith Text
Manuscripts that teach a moderate religious understanding are considered capable of warding off ideological conflicts and maintaining security and stability. This paper shows how the strategy of Muslim philologists to moderate religious understanding, especially in the Qur'an and hadith understanding, through the introduction of ancient manuscripts packaged in the online study of the Ngariksa YouTube channel. Using the digital humanities approach of David M. Berry, Ngariksa’s activity is a part of the socio-cultural practice as a system of knowledge that is carried out in a plural manner, in the sense that information, materials, archives, and documents that are digitally documented can influence the institutionalization of science mediated by new technology, such as computing and internet. In the socio-cultural practice in the digital space, it is necessary to change the character of the Indonesian Muslim community in a more moderate. This change is due to the classical narratives containing moderate past knowledge from moderate figures. In this context, Ngariksa presents Ibrahim al-Kurani's perspective on Sufism that is based on the outer and inner meanings of the texts of the Qur'an and Hadith. An understanding based on just outward meaning is vulnerable to religious extremism.