《全球南方的工人教育:十字路口的激进成人教育》琳达·库珀著(书评)

IF 0.3 Q3 AREA STUDIES
L. Chisholm
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引用次数: 6

摘要

《全球南方的工人教育:十字路口的激进成人教育》是一项引人注目的干预——无论是在当代教育辩论中,还是作为一种理解后种族隔离时期南非工人教育正式化的早期优势和后来失败的方法。库珀对过去50年来南非工人教育的性质和变化进行了清晰的分析,并进行了仔细的论证和深刻的描述。她对工人教育的定义是广泛的,既包括更正式的工人教育项目,也包括在日常组织实践中发生的情况。她借鉴了20世纪80年代与南非工会联合会(FOSATU)和城市培训项目(UTP)、21世纪初与南非市政工人工会(SAMWU)以及2010年代与纳塔尔工人学院进行的研究。这本书提供了一个持续的批评最有影响力的方法之一,以发展在南非的教育社会学在过去的二十年。这种方法的核心是围绕巴兹尔·伯恩斯坦(Basil Bernstein)的工作建立起来的,首先是“强大知识”的重要性;其次,各种知识之间的区别,例如抽象知识和日常知识,概念知识和相关知识,高级知识和低级知识,正式知识和非正式知识,编纂知识和经验知识,系统化知识和常识性知识。在这种观点中,“强大的知识”是正式的、抽象的和概念性的“学校知识”,而不是日常的、经验的、非正式的知识。库珀借鉴了丰富的观念和历史资源,从居高临下的传统中对救援工作者进行教育
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Workers' Education in the Global South: radical adult education at the crossroads by Linda Cooper (review)
Workers’ Education in the Global South: radical adult education at the crossroads is a remarkable intervention – both in contemporary educational debates and as an approach to understanding the early strengths and later failures of the formalisation of worker education in post-apartheid South Africa. Cooper provides a lucid analysis and a carefully argued and insightful account of the nature of and changes in worker education over the last 50 years in South Africa. Her definition of worker education is wide-ranging, including both more formal worker education projects as well as its occurrences in everyday organisational practice. She draws amongst others on research conducted with the Federation of South African Trade Unions (FOSATU) and Urban Training Project (UTP) in the 1980s, the South African Municipal Workers’ Union (SAMWU) in the 2000s and the Natal Workers College in the 2010s. The book provides a sustained critique of one of the most influential approaches to develop within South African sociology of education over the last two decades. Central to this approach, built around the work of Basil Bernstein, has firstly been the notion of the importance of ‘powerful knowledge’; and, secondly, distinctions between various kinds of knowledge, such as between abstract and everyday knowledge, conceptual and relevant knowledge, high and low status knowledge, formal and informal knowledge, codified and experiential knowledge, systematised and commonsense knowledge. In this view, ‘powerful knowledge’ is formal, abstract and conceptual ‘school knowledge’ rather than everyday and experiential, informal knowledge. Cooper draws from a wealth of conceptual and historical resources to rescue worker education traditions from the condescension of
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