叶塞宁与波克罗夫斯基:诗人阅读圈及其艺术思想研究的历史

IF 0.2 0 LITERATURE
S. Seregina
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引用次数: 0

摘要

这篇文章介绍了迄今为止叶塞宁艺术思想的一个未知来源——N.V.波克罗夫斯基的作品“与基督教艺术史有关的教会考古学”(彼得格勒,1916年),这是诗人的个人图书馆,在学术流通中。这篇文章考察了叶塞宁的传记环境,这些环境解释了叶塞宁是如何了解到这项研究的,以及他是如何获得这项研究的。这篇文章的作者证明叶塞宁在波克罗夫斯基的艺术专著《玛丽亚的钥匙》(1918)中发现了他认识波克罗夫斯基作品的痕迹。她的结论是,诗人关于拜占庭文化和“受洗的东方”的想法,除其他外,是由于波克罗夫斯基的研究而形成的。作者论证了叶塞宁将农家小屋描绘为象征性的寺庙的形象,可以追溯到波克罗夫斯基关于俄罗斯传统民居作为帐篷寺庙的民族建筑渊源的观点。波克罗夫斯基对弗拉基米尔Dmitrov大教堂装饰的描述被认为是隐喻比较“装饰是音乐”的直接来源,这开启了“玛丽亚的钥匙”。叶塞宁综合两种相反的艺术类型——视觉艺术和表现艺术——的重要思想,可以追溯到波克罗夫斯基的作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
S.A. Yesenin and N.V. Pokrovsky: on the History of Studying the Poet’s Reading Circle and his Ideas about Art
The article introduces a hitherto unaccounted source of Yesenin’s ideas about art — the work of N.V. Pokrovsky “Church archeology in connection with the history of Christian art” (Petrograd, 1916), which was in the poet’s personal library, in academic circulation. The essay examines the biographical circumstances that explain how Yesenin learned about this research and how he obtain it. The author of the article proves that traces of Yesenin’s acquaintance with Pokrovsky’s work are found in his treatise on art — “Keys of Mariya” (1918). She concludes that the poet’s ideas about the culture of Byzantium and the “baptized East” were formed, among other things, due to Pokrovsky’s research. The author proves that Yesenin’s image of a peasant hut as a symbolic temple goes back to Pokrovsky’s idea of a Russian traditional dwelling as the national architectural source of a tent temple. Pokrovsky’s description of the ornament of the Dmitrov Cathedral in Vladimir is considered as a direct source of the metaphorical comparison “ornament is music”, which opens the “Keys of Mariya.” It turns out that the important Yesenin’s idea to synthesize opposite types of art — visual and expressive — goes back, among other things, to the work of Pokrovsky.
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来源期刊
Studia Litterarum
Studia Litterarum LITERATURE-
CiteScore
0.20
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26
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20 weeks
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