公立伊斯兰学校宗教品格教育模式分析

IF 1.1 Q3 EDUCATION & EDUCATIONAL RESEARCH
M. Rahman, Aliman Aliman
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引用次数: 2

摘要

随着青少年犯罪现象的增多和学习者品格品质的恶化,强化教育的品格塑造功能重新浮现,成为实施品格建设强化计划的迫切需求,通过实施主要价值观(宗教、民族、独立、相互合作、融合),本研究中最根本的价值观是宗教品格价值。因此,为建设智力、精神、情感与人性平衡的优秀一代民族文明,有必要对学生进行知德、情德、行德的宗教品格教育。本研究旨在分析MAN 1 Lebong(一所公立伊斯兰学校)的宗教品格教育模式。本研究采用了在2019/2020学年进行的定性方法。通过描述什么程序,它们是如何实施的,以及如何在MAN 1 Lebong的宗教品格教育模式来完成。数据的来源是伊斯兰学校的校长、教师(包括那些获得额外任务的副校长、学科教师和咨询指导教师)和学生。数据收集采用观察、访谈和记录。数据分析方法包括数据还原、数据呈现、结论和验证。结果表明,曼一乐邦的宗教品格教育模式效果不佳,大部分学生处于道德认识和道德感觉阶段,而道德行为的成就没有得到学生的充分落实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Model Analysis of Religious Character Education in State-owned Islamic School
Increasing the phenomenon of juvenile delinquency and the deterioration of the quality of learners' character, the strengthening of the function of education as a character shaper re-emerges and becomes an urgent demand for the implementation of the Character Building Strengthening program through the implementation of the main values (religious, nationalist, independent, mutual cooperation and integration), and in this study the most fundamental value is the value of religious character. Therefore, as an effort to build a superior generation of national civilization in terms of intellectual, spiritual, emotional balanced with human nature, it is necessary to have religious character education for students with the achievements of Moral Knowing, Moral Feeling and Moral Doing. This study aims to analyze the model of religious character education in MAN 1 Lebong, a state-owned aliyah madrasa or Islamic school. This study uses qualitative methods conducted in the 2019/2020 Academic Year. Done by describing what programs, how they are implemented and how the model of religious character education in MAN 1 Lebong. Sources of data are Madrasah Heads, Teachers (both those who get additional assignments as Deputy Heads, Subject Teachers, and Counseling Guidance Teachers) and students. Data collection uses observation, interviews, and documentation. Data analysis methods consist of data reduction, data presentation, conclusion and verification. The results showed that the religious character education model in MAN 1 Lebong had not been effective, most students were at the stages of moral knowing and moral feeling, but the achievement of moral doing was not fully implemented by students.
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