拆除非洲城市的殖民纪念碑——以比绍为例。空的底座还是纪念碑吗?

Q4 Social Sciences
Krzysztof Górny, Ada Górna
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引用次数: 0

摘要

本文考察了后殖民时期非洲殖民地纪念碑的命运,特别是葡萄牙人在西非比绍建立的纪念碑。在讨论之前,详细分析了描述非洲选定城市殖民纪念碑的偶像破坏的来源,并详细描述了作者于2020年在几内亚比绍进行的实地研究。随着新的非洲国家取代前殖民地,拆除其首都的欧洲纪念碑成为一个广泛讨论的话题。一些明确的政治殖民纪念碑在正式非殖民化时被拆除,另一些多年来已经倒塌,还有一些仍然矗立着。比绍与非洲其他后殖民首都的区别在于,虽然所有的殖民纪念碑在1973年后都被拆除了,但它们所在的大部分基座都保留了下来。这些空的基座是非殖民化的象征——被拆除的纪念碑的独特纪念碑。它们充分说明了近几十年来发生的变革的本质。还研究了在比绍的象征和政治景观中纪念人物和事件的新方式,即在比绍几内亚年轻人的基层倡议下创作的壁画。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dismantling colonial monuments in African cities - the example of Bissau. Is an empty plinth still a monument?
This article examines the fate of colonial monuments in Africa during the post-colonial period, especially the monuments that the Portuguese erected in Bissau in West Africa. The discussion is preceded by a detailed analysis of the sources that describe the iconoclasm of colonial monuments in selected African cities and a thorough description of the field studies conducted by the authors in Guinea-Bissau in 2020. As new African states replaced former colonies, the removal of European monuments in their capitals became a widely discussed topic. Some expressly political colonial monuments were removed at the time of formal decolonization, others have fallen down over the years, and yet others still stand. What distinguishes Bissau from every other postcolonial capital in Africa is that, while all its colonial monuments were dismantled after 1973, most of the plinths on which they stood have remained. These empty plinths are a symbol of decolonization – sui generis monuments of dismantled monuments. They speak volumes about the nature of the transformations that have taken place in recent decades. The new way of commemorating people and events in the symbolic and political landscape of Bissau, viz. murals created on the grassroots initiatives of young Bissau-Guineans, is also examined.
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来源期刊
Prace i Studia Geograficzne
Prace i Studia Geograficzne Social Sciences-Cultural Studies
CiteScore
0.40
自引率
0.00%
发文量
26
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