约旦公共交通工具内的涂鸦

IF 0.5 Q3 LINGUISTICS
Ghada Al Karazoun, Jihad M. Hamdan
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引用次数: 0

摘要

目的。这里报告的研究旨在调查约旦公共交通工具内涂鸦最常见的交流类别和子类别。方法。研究人员从安曼、迈达巴、伊尔比德、扎尔卡、索尔特和杰拉什六个约旦城市收集了1410个涂鸦标志。从公共交通工具上收集的数据包括1000个手写涂鸦标志和410个定制贴纸。具体来说,这些数据是从在医院、大学、商场和交通圈附近的主要公交车站和公交车站排队的大型和小型公交车以及服务和黄色出租车中收集的。然后根据涂鸦的内容划分了涂鸦的类别和子类别。结果。分析结果显示,交际类型分为个人交际、人际交往、哲学交际、宗教交际、攻击性交际、政治交际、幽默交际和体育交际。分析还揭示了13个子类别,即命名和自我认同、自我评价、爱情和家庭关系、哲学观点、交通伦理、道德衰落、伊斯兰信仰的表达、祈祷、说教、保护免受嫉妒的目光、领土和部落从属关系。研究的结论是,许多社会关注和个人的感受和思想通过涂鸦的话语传播。乘客和司机表达了他们的自我专注,哲学观点,对领土和部落的隶属关系,对个人和团体的敌意和愤怒,以及对宗教信仰和传统的忠诚。该研究还得出结论,推动涂鸦的社会心理动机,即认同自己,释放情感,批评个人和团体,表达骄傲和钦佩,宣传商品和促进业务,寻找联系人,为公众发布消息,表达对教育机构的依恋,记录特定场合的发生。该研究建议对其他阿拉伯国家公共交通工具内的涂鸦进行检查。因此,人们可以研究涂鸦的交流类别和亚类别及其社会心理倾向在多大程度上显示出泛阿拉伯基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Graffiti Inside Jordanian Public Transport Vehicles
Purpose. The study reported here aims to investigate the commonest communicative categories and subcategories of graffiti written inside Jordanian public transport vehicles. Method. The researchers collected 1,410 tokens of graffiti from six Jordanian cities, viz., Amman, Madaba, Irbid, Zarqa, Salt, and Jerash. The data which were collected from public transport vehicles included 1000 handwritten graffiti tokens and 410 custom-made stickers. Specifically, the data were collected from large and small buses as well as service and yellow taxis that lined up in main bus stations and bus stops available in front of hospitals, universities, malls and close to traffic circles. Then the categories and subcategories of graffiti were identified on the basis of their content. Results. The analysis reveals eight communicative categories, viz., personal, interpersonal, philosophical, religious, offensive, political, humorous, and sports. The analysis also reveals thirteen subcategories, viz., naming and self-identification, self-appraisal, love and familial relationships, philosophical perspectives, ethics of transport, decline of morals, expressions of Islamic faith, supplication, preaches, protection from the envious eye, territorial and tribal affiliation. Conclusions The study concludes that a host of societal concerns and individuals’ feelings and thoughts are transmitted through the discourse of graffiti. The passengers and drivers have expressed their self-concentration, philosophical views, affiliation with territories and tribes, hostility and anger to individuals and groups, and allegiance to religion beliefs and traditions. The study also concludes that there are socio-psychological motives that drive writing graffiti, viz., identify oneself, release emotions, criticize individuals and groups, reveal pride and admiration, advertise goods and promote business, search for contacts, post messages for the public, express attachment to educational institutions, document the occurrence of a particular occasion. The study recommends that graffiti written inside public transport vehicles in other Arab countries be examined. Thus, one could examine to what extent the communicative categories and subcategories of graffiti along with its socio-psychological tend to show a pan-Arab base.
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来源期刊
Psycholinguistics
Psycholinguistics LINGUISTICS-
CiteScore
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20 weeks
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