利用土著诗歌和音乐的特点在伊祖鲁语一些赞美诗的口头表演中

Q1 Arts and Humanities
J. Dickie
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引用次数: 0

摘要

翻译必须是可理解的,并为受众群体所接受。在祖鲁人的情况下,大多数人最容易接触的交流媒介是口头表演。因此,圣经文本需要以一种为耳朵而不是眼睛准备的方式翻译。为了让人接受,翻译应该听起来像“我的语言”,使用土著形式和当代词汇。当将圣经诗篇翻译成isiZulu语时,它们听起来应该像祖鲁歌曲或诗歌,具有丰富的表演质感,这是祖鲁口头艺术悠久历史的一部分。考虑到这一目标,并考虑到祖鲁赞美诗的传统和祖鲁青年对诗歌的热情,我们进行了一项研究,让祖鲁青年认识到他们在诗歌和音乐方面的祖鲁传统,并将这些传统应用于一些圣经赞美诗的翻译和表演。结果表明,注重口头、本土诗学和表演在有效传达某些赞美诗篇的信息方面具有重要价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Using Features of Indigenous Poetry and Music in the Oral Performance of Some Praise Psalms in Isizulu
Translation needs to be accessible and acceptable to the receptor community. In the case of the Zulu people, the medium of communication most accessible to the majority is oral performance. Thus biblical text needs to be translated in a way that is prepared for the ear and not the eye. To be acceptable, the translation should sound like “my language,” using indigenous forms and contemporary vocabulary. When translating biblical psalms into isiZulu, they should sound like Zulu songs or poems, with all the richness of performance texture that is part of the long history of Zulu oral art. With this goal in mind, and given the tradition of Zulu praise poetry and the passion Zulu youth today have for poetry, a study was conducted in which young Zulu people, taking cognizance of their Zulu traditions in poetry and music, applied these to the translation and performance of some biblical praise psalms. The results show the value of focusing on orality, indigenous poetics, and performance in communicating effectively the message of some praise psalms.
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来源期刊
SKASE Journal of Translation and Interpretation
SKASE Journal of Translation and Interpretation Arts and Humanities-Literature and Literary Theory
CiteScore
0.70
自引率
0.00%
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