是的,我们可汗——《惊奇女士》中穆斯林身份的多样性和去妖魔化(2014 -)

Anja Borg Andreassen
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引用次数: 1

摘要

2014年,漫威漫画推出了一个新角色,接替了漫威女士的超级英雄身份。新的女主角是卡玛拉·汗,一个在新泽西州出生和长大的16岁女孩。汗是漫威第一个以自己的漫画书为标题的巴基斯坦裔美国穆斯林超级英雄;因此,她代表了历史上保守、白人和男性化的流派走向多元化的趋势。此外,卡玛拉·汗是在9/11袭击、“反恐战争”和伊斯兰恐惧症继续回响的政治和社会背景下诞生的。这篇文章探讨了惊奇女士漫画是如何批判社会规范、刻板印象和偏见对多元文化、穆斯林身份的影响,尤其是在9/11之后的几年里。通过分析可汗与自己身份的矛盾关系,以及关于可见性和隐蔽性的问题,我探讨了这些负面框架如何影响她的自我认知,进而影响她的自我表现。最后,我想说明这部漫画是如何通过对多元文化的穆斯林身份的描绘来挑战对伊斯兰教的单一和怪异的描述的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Yes, We Khan—Diversity and De-Monsterization of Muslim Identities in Ms. Marvel (2014–)
In 2014, Marvel comics introduced a new character to take over the mantle of the superhero identity Ms. Marvel. The new heroine is Kamala Khan, a 16-year-old girl born and raised in New Jersey. Khan is Marvel’s first Pakistani-American, Muslim superhero to headline her own comic book; as such, she represents a move towards diversification in a historically conservative, white and masculine genre. In addition, Kamala Khan comes into existence in a political and social context where the 9/11 attacks, the ‘War on Terror’, and Islamophobia continue to reverberate. This article explores how the Ms. Marvel comic functions as a critique of the ways in which social norms, stereotypes and prejudices have monsterized multicultural, Muslim identities, especially in the years following 9/11. Conducting analyses of Khan’s conflicted relationship to her own identities and issues concerning visibility and concealment, I explore how these negative framings affect her self-perception, and in turn her self-representation. Lastly, I aim to illustrate the ways in which the comic challenges monolithic and monstrous representations of Islam through its depiction of diverse, multicultural, Muslim identities.
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