俄国东正教的党派和派别,1480-1580:一些观察

IF 0.2 4区 历史学 Q2 HISTORY
Paul Bushkovitch
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引用次数: 0

摘要

正如Don Ostrowski, David Goldfrank和Charles Halperin正确地论证的那样,1480-1580年俄罗斯东正教会中政党的存在并不意味着政党是一致的意识形态团体。Iosif Volotskii和Nil Sorskii的观点是互补的,而不是对立的。寺院土地的问题是监管,而不是没收,各方实际上是“老男孩网络”。俄国的故事需要拜占庭式的背景来处理异端、修道院土地和其他问题。拜占庭有不同于西方的习俗,俄国人也是如此。西方的做法和术语是不相关的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Parties and Factions in the Russian Orthodox Church, 1480–1580: Some Observations
The existence of parties in the Russian Orthodox Church 1480–1580 does not imply parties in the sense of coherent ideological groupings, as Don Ostrowski, David Goldfrank and Charles Halperin correctly argue. Iosif Volotskii and Nil Sorskii had complementary, not rival views. The issue of monastic lands was about regulation, not confiscation, and the parties were actually “old boy networks”. The Russian story needs a Byzantine context for the treatment of heresies, monastic lands, and other issues. Byzantium had different practices than the West, and so did the Russians. Western practice and terminology is not relevant.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
24
期刊介绍: Russian History’s mission is the publication of original articles on the history of Russia through the centuries, in the assumption that all past experiences are inter-related. Russian History seeks to discover, analyze, and understand the most interesting experiences and relationships and elucidate their causes and consequences. Contributors to the journal take their stand from different perspectives: intellectual, economic and military history, domestic, social and class relations, relations with non-Russian peoples, nutrition and health, all possible events that had an influence on Russia. Russian History is the international platform for the presentation of such findings.
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