{"title":"华人和印度侨民的自我反省","authors":"Siu-lun Wong","doi":"10.1177/0117196820935684","DOIUrl":null,"url":null,"abstract":"The Chinese and Indian diasporas constituted two of the most massive migration flows in the 19th and early 20th centuries. Yet they were seldom compared. This commentary explores one of their key differences, namely, how they handled their lost souls. For the Chinese migrants of that period, what they dreaded most was dying alone in a foreign land and becoming a stray ghost. Their fervent wish was for their bones and souls to be reunited with their forebears in the ancestral graves. Much effort was made individually and collectively to ensure that this final wish would be realized. However, for the Hindu migrants, the same dread induced quite a different response. Their physical remains were of little importance to them. There was no urgency in seeking a return of their souls to their ancestral land. Their fervent wish was for their souls to be ritually purified and reunited with their ancestors in the sacred cosmos. This commentary further examines how these cultural differences also bear on how Chinese and Hindu migrants differ in their remittance behavior, network patterns and homeland ties.","PeriodicalId":46248,"journal":{"name":"Asian and Pacific Migration Journal","volume":"33 1","pages":"269 - 282"},"PeriodicalIF":1.4000,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Soul-searching in the Chinese and Indian diasporas\",\"authors\":\"Siu-lun Wong\",\"doi\":\"10.1177/0117196820935684\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Chinese and Indian diasporas constituted two of the most massive migration flows in the 19th and early 20th centuries. Yet they were seldom compared. This commentary explores one of their key differences, namely, how they handled their lost souls. For the Chinese migrants of that period, what they dreaded most was dying alone in a foreign land and becoming a stray ghost. Their fervent wish was for their bones and souls to be reunited with their forebears in the ancestral graves. Much effort was made individually and collectively to ensure that this final wish would be realized. However, for the Hindu migrants, the same dread induced quite a different response. Their physical remains were of little importance to them. There was no urgency in seeking a return of their souls to their ancestral land. Their fervent wish was for their souls to be ritually purified and reunited with their ancestors in the sacred cosmos. This commentary further examines how these cultural differences also bear on how Chinese and Hindu migrants differ in their remittance behavior, network patterns and homeland ties.\",\"PeriodicalId\":46248,\"journal\":{\"name\":\"Asian and Pacific Migration Journal\",\"volume\":\"33 1\",\"pages\":\"269 - 282\"},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2020-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asian and Pacific Migration Journal\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/0117196820935684\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"DEMOGRAPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian and Pacific Migration Journal","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/0117196820935684","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"DEMOGRAPHY","Score":null,"Total":0}
Soul-searching in the Chinese and Indian diasporas
The Chinese and Indian diasporas constituted two of the most massive migration flows in the 19th and early 20th centuries. Yet they were seldom compared. This commentary explores one of their key differences, namely, how they handled their lost souls. For the Chinese migrants of that period, what they dreaded most was dying alone in a foreign land and becoming a stray ghost. Their fervent wish was for their bones and souls to be reunited with their forebears in the ancestral graves. Much effort was made individually and collectively to ensure that this final wish would be realized. However, for the Hindu migrants, the same dread induced quite a different response. Their physical remains were of little importance to them. There was no urgency in seeking a return of their souls to their ancestral land. Their fervent wish was for their souls to be ritually purified and reunited with their ancestors in the sacred cosmos. This commentary further examines how these cultural differences also bear on how Chinese and Hindu migrants differ in their remittance behavior, network patterns and homeland ties.
期刊介绍:
The Asian and Pacific Migration Journal (APMJ) was launched in 1992, borne out of the conviction of the need to have a migration journal originating from the region that would provide a regional perspective of migration. Users will be able to read any article published from 1992 to 2006, to search all the articles by words or keywords and to copy or print partially or fully any article.