“末世的异象”:但以理书和马可福音末启示录的延后

IF 0.3 2区哲学 Q2 Arts and Humanities

ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE Pub Date : 2018-08-10 DOI:10.1515/ZNW-2018-0010

S. Hultgren

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引用次数: 1

摘要

马可福音16章8节的一个重要线索还没有得到足够的重视。这节经文是对但以理书10,7章的互文典故。但以理书10-12章建立了一种启示、隐藏和未来启示的模式，其中死者的复活被启示式地推迟了——它的真实性直到末日发生时才得到证实。类似的隐藏和启示的模式也是马可福音的特点。在福音书的最后，耶稣的复活在故事时间里被宣布(因此被启示)，但在话语时间里被进一步隐藏。在叙述的过程中，信息再次被揭示出来。然而，由于没有复活的显现，复活的主的异象仍然被隐藏，直到人子在parousia的启示。

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“A Vision for the End of Days”: Deferral of Revelation in Daniel and at the End of Mark

An important clue to the meaning of Mark 16,8 has not received adequate attention. The verse is an intertextual allusion to Dan 10,7. Daniel 10–12 establishes a pattern of revelation, concealment, and future revelation, in which the resurrection of the dead is apocalyptically deferred – its truth not confirmable until it happens at the end of days. A similar pattern of concealment and revelation characterizes Mark’s gospel. At the end of the gospel, the resurrection of Jesus is announced (and so revealed) in story time, but further concealed in discourse time. In the act of narrating, the message is once again revealed. With the omission of a resurrection appearance, however, the vision of the risen Lord remains concealed until the revelation of the Son of Man at the parousia.

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来源期刊

ZEITSCHRIFT FUR DIE NEUTESTAMENTLICHE WISSENSCHAFT UND DIE KUNDE DER ALTEREN KIRCHE RELIGION-

CiteScore

0.30

自引率

33.30%

发文量

期刊介绍： A highly reputed journal published since 1900, the ZEITSCHRIFT FÜR DIE NEUTESTAMENTLICHE WISSENSCHAFT is an international journal for the exegesis of the New Testament and knowledge of the early church (patristics). Appearing annually in two issues of 150 pages each plus supplements, it features original contributions in German, English, and French which have been written by well-known scholars worldwide. By accepting only high quality research papers which advance scholarship, the editors seek to retain the recognizably high niveau of the journal.