Súil阿甘:爱尔兰历史的致命幻象

Ray O Neill
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引用次数: 0

摘要

在《安提戈涅》中,未埋葬的死者,以及过快埋葬他们死亡的叙述,不仅仅是幽灵般的存在——缺席或缺席——他们是一种亡灵的过度存在,困扰/消耗/摧毁了一代又一代。创伤从来不是关于事件,而是关于事件如何无法被象征,因此无法被记住/了解。爱尔兰人在五年内失去了两百多万人,但更重要的是,他们的语言,他们在语言上象征他们的损失的能力。爱尔兰大饥荒在盖尔语中被称为“An Gorta Mor”,它让人联想到单词gort(庄稼/田地)和更重要的单词gortaigh(伤害/伤害)。民族主义的爱尔兰历史提供了痛苦的叙述,只能纳入一个充满死亡的历史,一个致命的现在,可怕的统计数据和频繁的虐待儿童,全国性的酗酒,自杀和抑郁症。爱尔兰人无意识中继承的历史遗产,是通过苦难的叙述锻造而成的,同时否认重新记忆,默默地反复否认爱尔兰主体性的跨代创伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tá Súil Agam: Deadly Visions of History in Ireland
In Antigone the unburied dead, and the too quickly buried narratives of their deaths are more than a ghostly present-absence or absent-presence, they are an undead over-presence that haunts/ consumes/destroys generation/s. Trauma is never about episodes, so much as how episodes cannot be symbolised, therefore remembered/known. The Irish lost over two million people within five years, but more significantly, their language, their capacity to linguistically symbolise their loss. The Great Irish Famine known in Gaelic as ‘An Gorta Mor’ evokes both the word gort , (crop/field) and more significantly gortaigh , (to wound/injure). Nationalist Irish history proffers narratives of suffering that can only be incorporated within a dead filled history, a deadly present with horrific statistics and frequencies of child abuse, endemic national alcoholism, suicide and depression. The historical legacies inherited within the Irish unconscious, are forged through narratives of suffering, while disavowing re-memorying, silently repeatedly denying the transgenerational trauma of Irish subjectivity.
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