戏剧中的情感、理性和道德参与

IF 0.5 4区 教育学 Q4 EDUCATION & EDUCATIONAL RESEARCH
J. Winston
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引用次数: 36

摘要

近年来,在人文科学领域,亚里士多德或新亚里士多德理论重新引起了人们的兴趣。本文试图重新评估这种兴趣是否适合戏剧教师。它以对布莱希特和波尔提出的反对亚里士多德戏剧的批评开始,这两位理论家对教育戏剧影响最大。它继续关注情感的认知本质,特别是这种关系如何影响我们对情感宣泄的理解。根据玛莎·努斯鲍姆(Martha Nussbaum)的作品,我认为更准确地说,宣泄应该被视为一种通过情感进行认知启蒙的过程,而不是一种净化或政治压制。在反思这对戏剧教师的意义时,我提出贝克曼的标志性和辩证法行动理论为我们提供了戏剧道德参与的视角,这使得教师可以从布莱希特、波尔和亚里士多德那里得到启示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emotion, Reason and Moral Engagement in Drama
Abstract In recent years, there has been renewed interest in Aristotelian or neo‐Aristotelian theory within the field of the human sciences. This article is an attempt to begin a reassessment of whether such an interest is appropriate for drama teachers. It begins with a critique of the objections to Aristotelian theatre raised by Brecht and Boal, two of the theorists who most influence educational drama. It proceeds to focus upon the cognitive nature of emotion and, in particular, upon how this relationship can inform our understanding of catharsis. Drawing upon the work, of Martha Nussbaum, I argue that catharsis is more accurately viewed as a process of cognitive illumination through the emotions rather than as one of purgation or political repression. Reflecting upon the significance of this for drama teachers, I propose that Beckerman's theory of iconic and dialectic action presents us with a perspective of moral engagement in drama which permits teachers to be informed by Brecht, Boal and Aristotle.
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来源期刊
CiteScore
1.30
自引率
16.70%
发文量
42
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