Women Navigating the Climate Catastrophe: Challenging Anthropocentrism in Selected Fiction

Summary This article explores how two authors represent female characters who engage with the impending climate catastrophe by exposing and challenging anthropocentrism, albeit in very different ways. The selected novels, Weather by Jenny Offill, and The Last Migration by Charlotte McConaghy, were published in 2020 and 2021 respectively. Both novels were met with significant critical acclaim and both announce their central authorial impetuses in their titles. Offill’s main character, Lizzie, lives a life of middle class privilege with her husband and young son in New York while McConaghy’s protagonist, Franny, has lost her husband and child and scrapes a living as she moves between Ireland, Australia and Greenland. I use a theoretical framework that can broadly be described as feminist ecocriticism as a lens for my analysis and I mobilise conceptual interventions by scholars working in a range of fields related to climate change and critical animal studies. I will explore how the female characters in my selected novels navigate the impending climate catastrophe and I will argue that scholars can gain insight into their experiences by paying close attention to how the authors challenge anthropocentrism in their representations of these experiences. In order to work towards staunching the damage human beings are doing to the natural world, we need to build interactions that honour, respect and affirm the lives of all inhabitants with whom we share the earth. The relationships I investigate in this article mostly fall far short of these goals and these failures can be traced back to the stubborn insistence or, at times, unquestioned assumption, that human beings have greater value than the rest of the world we inhabit. This inability to relate meaningfully and empathetically to the rest of the natural world allows humans to wreak the havoc that has resulted in the contemporary climate crisis. I will illustrate that the glimmers of hope that the texts do offer can be found in the instances where the human characters at least attempt respectful interactions with their nonhuman counterparts in ways that honour and affirm the value of their animal lives.