香蕉,持续时间的标志。果实的模式、变异和延伸

IF 0.2 0 LITERARY THEORY & CRITICISM
Simón Henao, A. Delgado
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引用次数: 1

摘要

在本文中,我们提出通过质疑殖民观的异国主义、神话化、拜物教化和科学主义来研究香蕉。为此,我们探讨了艺术家joss Alejandro Restrepo的录像装置作品Musa paradisiaca,以及它与Juan Cárdenas的文本“Volver a comer del árbol de la ciencia”的对话。我们的主要假设是,在这些作品的表达中,香蕉的形象成为一种持续时间的标志。作为时间的多样性、矛盾和异质性的表达,持续时间以一种模式(在我们的研究中是香蕉)的存在模式来表达,这种模式脱离了仅仅普通和静态的存在,表达了一种多重、矛盾和异质的存在,这种存在配置了在时间的延伸中显示的变化。香蕉作为一种图案的铭文需要脱离上下文,寻找主导和规范发生混乱的差距,即变异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El banano, signo de la duración. Patrón, variación y extensión de un fruto
In this paper we propose to study the banana by problematizing the exoticism, mythification, fetishization and scientism of the colonial view. To do this, we approach the work Musa paradisiaca, a video installation by the artist José Alejandro Restrepo, and the dialogue that it holds with the text “Volver a comer del árbol de la ciencia” by Juan Cárdenas. Our main hypothesis is that in the articulation of these works the image of the banana becomes a sign of duration. As an expression of multiplicities, contradictions and heterogeneities of times, the duration is expressed in the modes of presence of a pattern (which in the case of our study is the banana) that is detached from the merely common and static and expresses a multiple, contradictory and heterogeneous presence that configures variations displayed in the extension of time. The inscription of banana as a pattern entails a departure from context, a search for the gaps where the disorder of the dominant and the norm occurs, that is, a variation.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
23
审稿时长
31 weeks
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