Lailatul Maskhuroh
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引用次数: 0

摘要

解释学作为语言的哲学学科之一,在1998年由哈桑·哈纳菲首次提出,开始引起人们的共鸣。这门科学的利弊仍然引起了忠实追随者的共鸣,反之亦然。有些伊斯兰大学的教授从一开始就没有认识到这一知识,但也没有阻碍这门科学本身的发展。所以有些人把解释学等同于解释科学和塔克威尔科学。在印度尼西亚,Aksin wijaya, Sahiron Syamsuddin, Muqsith Ghazali都是讲师,他们坚持发展这种解释学理论,直到现在仍然富有成效。要理解《古兰经》需要解释学,尤其是要回答以人类价值观为导向的当代问题。根据赛义德·侯赛因·纳斯尔的经典解释,这些问题还没有得到解决。这是接受解释学的原因之一。也有一些人反对它,有些人是温和派,比如库拉什·希哈卜。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Implikasi Hermeneutik Al Qur’an dalam Epistemologi Islam
Hermeneutics one of the philosophical disciplines of language, began to sound its resonance in 1998 which was first introduced by Hasan Hanafi. The pros and cons of this science still resonate with its loyal followers, and vice versa. There are professors of Islamic universities who have not recognized this knowledge from the beginning, but have not dampened the development of this science itself. So that there are those who equate hermeneutic science such as the science of interpretation and takwil. In Indonesia Aksin wijaya, Sahiron Syamsuddin, Muqsith Ghazali are lecturers who are persistent in developing this hermeneutic theory which is still productive until now. Hermeneutics is needed to understand the Koran, especially to answer contemporary problems oriented to human values ??that have not yet been resolved in classical interpretations according to Sayyid Husein Nasr. This is one of the reasons for accepting hermeneutics. There are also those who reject it and some are moderate, for example M. Quraish shihab.
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