手稿文化和中世纪的虔诚传统:纪念迈克尔·萨金特的论文,詹妮弗·n·布朗和妮可·r·赖斯主编(评论)

IF 0.1 4区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
PARERGON Pub Date : 2023-08-29 DOI:10.1353/pgn.2023.a905424
A. Welch
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引用次数: 0

摘要

转向中世纪早期公民身份的表达,马蒂厄·蒂利尔扩大了卷的范围,包括城市人口认同伊斯兰教。他认为,在七世纪和八世纪,受共识影响的伊斯兰政治认同同样强调部落起源而不是城市起源,但在八世纪后半叶的转变看到了对政治集中化的新强调。马尔科·莫斯特反思了中世纪早期西方的城市文化。在日耳曼的背景下,Mostert发现了十世纪主教城镇政治认同的转变,从罗马的公民和城市概念,到以社区为中心的修道院式理想。吉安马可·德·安吉利斯随后探讨了中世纪早期意大利背景下的精英和城市社区,特别是通过记录中央当局与地方传统之间的紧张关系。他提出了一个清晰而重要的城市身份,强烈地影响了这一时期的政治话语。克劳迪娅·拉普(Claudia Rapp)在本书的末尾指出,本书所传达的政治连续性的多样性,为“罗马的衰落”所激发的目的论提供了一种对应物。尽管从罗马到中世纪的目的论转变,以及这种对城市政治文化的微观分析所激发的连续性,这本书也许在它不同意自己的时候是最好的:在这个过渡时期,“人民的权力”或“城市身份”是否在形式上和政治上有效的不确定性创造了一个强大的反思画面。一个小小的批评,在世俗主义主导的时代很常见,是另一种激进的连续性,基督教,在某种程度上并没有积极地参与到这种转变中,而是受到了这种转变的影响。尽管如此,这是一卷汇集了各种各样的观点,成为一个有用的整体。Stephen Joyce,莫纳什大学
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Manuscript Culture and Medieval Devotional Traditions: Essays in Honour of Michael G. Sargent ed. by Jennifer N. Brown and Nicole R. Rice (review)
Moving to expressions of civic identity in the early medieval period, Matthieu Tillier broadens the scope of the volume to include urban populations identifying with Islam. He argues that, in the seventh and eighth centuries, Islamic political identity, influenced by consensus, similarly emphasised tribal origins over urban origins, but a shift in the latter half of the eighth century saw a new emphasis on political centralisation. Marco Mostert reflects on urban culture in the early medieval West. Focusing on a Germanic context, Mostert identifies a shift in the tenth century in the political identity of episcopal towns identifying with Roman concepts of civitas and urbs to, perhaps monastic, ideals centred on community. Gianmarco de Angelis then explores elites and urban communities in an early medieval Italian context, as particularly informed by recorded tensions between central authority and local traditions. He posits a clear and vital urban identity strongly informing political discourse in this period. Claudia Rapp rounds off the volume by noting the variety of political continuities informed by the volume as providing a counterpoint to teleologies inspired by the ‘fall of Rome’. Despite the teleological shift from Roman to medieval and the continuities this microanalysis of urban political culture inspires, this volume is perhaps at its best when it disagrees with itself: uncertainty over whether the ‘power of the people’ or ‘urban identity’ were formally and politically effective in this period of transition creates a powerful tableau for reflection. A small criticism, common in an age dominated by secularism, is the sense that that other radical continuity, Christianity, was somehow not vitally active and invested in this transition, but rather informed by it. Still, this is a volume bringing together a wide variety of perspectives into a useful whole. Stephen Joyce, Monash University
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来源期刊
PARERGON
PARERGON MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.10
自引率
0.00%
发文量
53
期刊介绍: Parergon publishes articles and book reviews on all aspects of medieval and early modern studies. It has a particular focus on research which takes new approaches and crosses traditional disciplinary boundaries. Fully refereed and with an international Advisory Board, Parergon is the Southern Hemisphere"s leading journal for early European research. It is published by the Australian and New Zealand Association of Medieval and Early Modern Studies (Inc.) and has close links with the ARC Network for Early European Research.
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