{"title":"神圣殉道者彼尔姆的彼提林:主教传记与敬礼笔记(公元前15 - 16年)","authors":"Arkadiy E. Tarasov","doi":"10.31168/2305-6754.2020.9.2.7","DOIUrl":null,"url":null,"abstract":"The paper deals with three aspects of the biography of the holy martyr Pitirim of Perm († 1455): the place of his original monastic feat, the time and circumstances of the bishop's ordination, and his veneration in the Kirillo-Belozersky monastery after death. The first and third aspects are closely related. According to the author, a number of testimonies of the bishop’s veneration in the Kirillo-Belozersky monastery in the 15th–16th centuries (the presence of his hagiography here, a tradition of records of his martyrdom) may indicate that his tonsure took place in this monastery and confirms the testimony of the Life of the Holy Martyr regarding his teacher, “a certain great elder, Cyril by name”. The veneration of Pitirim of Perm in the Kirillo-Belozersky monastery could have been initiated by Bishop Philotheos of Perm, who retired there. Philotheos was careful to preserve the memory of his predecessors at the episcopal cathedra. Concerning the time and circumstances of Pitirim of Perm's ordination as bishop, the author argues for the authenticity of the dates found in the Vychegod-Vymsky chronicle placing the ordination under 6952 (1443/1444) and his death under 6963 (1454/1455). The bishop’s consecration could have been performed with the participation of Bishop Ephraim of Rostov and Bishop Jonah of Ryazan, and Vladyka (Bishop) Ephraim should have led the consecration. The Life of Pitirim's reference to his consecration by Jonah, who was already a metropolitan, may reflect the need to legitimise the first autocephalous metropolitan during the church crisis of the late 1450s–1460s. DOI: 10.31168/2305-6754.2020.9.2.7","PeriodicalId":42189,"journal":{"name":"Slovene-International Journal of Slavic Studies","volume":"11 1","pages":"395-416"},"PeriodicalIF":0.1000,"publicationDate":"2020-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Holy Martyr Pitirim of Perm: Notes on the Bishop’s Biography and Veneration (15th–16th cc.)\",\"authors\":\"Arkadiy E. Tarasov\",\"doi\":\"10.31168/2305-6754.2020.9.2.7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper deals with three aspects of the biography of the holy martyr Pitirim of Perm († 1455): the place of his original monastic feat, the time and circumstances of the bishop's ordination, and his veneration in the Kirillo-Belozersky monastery after death. The first and third aspects are closely related. According to the author, a number of testimonies of the bishop’s veneration in the Kirillo-Belozersky monastery in the 15th–16th centuries (the presence of his hagiography here, a tradition of records of his martyrdom) may indicate that his tonsure took place in this monastery and confirms the testimony of the Life of the Holy Martyr regarding his teacher, “a certain great elder, Cyril by name”. The veneration of Pitirim of Perm in the Kirillo-Belozersky monastery could have been initiated by Bishop Philotheos of Perm, who retired there. Philotheos was careful to preserve the memory of his predecessors at the episcopal cathedra. Concerning the time and circumstances of Pitirim of Perm's ordination as bishop, the author argues for the authenticity of the dates found in the Vychegod-Vymsky chronicle placing the ordination under 6952 (1443/1444) and his death under 6963 (1454/1455). The bishop’s consecration could have been performed with the participation of Bishop Ephraim of Rostov and Bishop Jonah of Ryazan, and Vladyka (Bishop) Ephraim should have led the consecration. The Life of Pitirim's reference to his consecration by Jonah, who was already a metropolitan, may reflect the need to legitimise the first autocephalous metropolitan during the church crisis of the late 1450s–1460s. 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Holy Martyr Pitirim of Perm: Notes on the Bishop’s Biography and Veneration (15th–16th cc.)
The paper deals with three aspects of the biography of the holy martyr Pitirim of Perm († 1455): the place of his original monastic feat, the time and circumstances of the bishop's ordination, and his veneration in the Kirillo-Belozersky monastery after death. The first and third aspects are closely related. According to the author, a number of testimonies of the bishop’s veneration in the Kirillo-Belozersky monastery in the 15th–16th centuries (the presence of his hagiography here, a tradition of records of his martyrdom) may indicate that his tonsure took place in this monastery and confirms the testimony of the Life of the Holy Martyr regarding his teacher, “a certain great elder, Cyril by name”. The veneration of Pitirim of Perm in the Kirillo-Belozersky monastery could have been initiated by Bishop Philotheos of Perm, who retired there. Philotheos was careful to preserve the memory of his predecessors at the episcopal cathedra. Concerning the time and circumstances of Pitirim of Perm's ordination as bishop, the author argues for the authenticity of the dates found in the Vychegod-Vymsky chronicle placing the ordination under 6952 (1443/1444) and his death under 6963 (1454/1455). The bishop’s consecration could have been performed with the participation of Bishop Ephraim of Rostov and Bishop Jonah of Ryazan, and Vladyka (Bishop) Ephraim should have led the consecration. The Life of Pitirim's reference to his consecration by Jonah, who was already a metropolitan, may reflect the need to legitimise the first autocephalous metropolitan during the church crisis of the late 1450s–1460s. DOI: 10.31168/2305-6754.2020.9.2.7
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The Journal Slověne = Словѣне is a periodical focusing on the fields of the arts and humanities. In accordance with the standards of humanities periodicals aimed at the development of national philological traditions in a broad cultural and academic context, the Journal Slověne = Словѣне is multilingual but with a focus on papers in English. The Journal Slověne = Словѣне is intended for the exchange of information between Russian scholars and leading universities and research centers throughout the world and for their further professional integration into the international academic community through a shared focus on Slavic studies. The target audience of the journal is Slavic philologists and scholars in related disciplines (historians, cultural anthropologists, sociologists, specialists in comparative and religious studies, etc.) and related fields (Byzantinists, Germanists, Hebraists, Turkologists, Finno-Ugrists, etc.). The periodical has a pronounced interdisciplinary character and publishes papers from the widest linguistic, philological, and historico-cultural range: there are studies of linguistic typology, pragmalinguistics, computer and applied linguistics, etymology, onomastics, epigraphy, ethnolinguistics, dialectology, folkloristics, Biblical studies, history of science, palaeoslavistics, history of Slavic literatures, Slavs in the context of foreign languages, non-Slavic languages and dialects in the Slavic context, and historical linguistics.